Church Quotes - page 74
I am working with Unite in Salford to set up the Bank of Salford. It is going well. They have consolidated the credit unions, put money in, the city council will put their pay roll through it to stabilise the asset, the government are supporting it with advice and lowering entry requirements to become a bank that can lend to businesses as well as families. It will be bounded within Salford, there will be local residents on the board as well as institutions, but Unite cannot do it on their own. There needs to be a partnership between the Church and labour that can put some constraint on capital without relying on the state. Relational accountability and democratic governance are key to this. That is how the old bones will walk again, by renewing a commitment to the common good in action. It's a great thing to do.
Maurice Glasman, Baron Glasman
I realised that over a few years through these London Citizens campaigns we'd developed a more radical political economy than the Labour Party. For me, it was catch up, catch up, catch up. I was always a Labour, secular, left-winger and this was all new. One of the big lessons for me was which people would turn up. If the mosque said 50 people, the Catholic church says 50 people, the local black church says 50 people, they turn up. When the trade unions said 50 people, no-one turns up. So suddenly the crisis of secular institutions and their reproduction came to me.
Maurice Glasman, Baron Glasman
[The] Pope's coming to Washington, New York and Philly to shoot his mouth off about stuff he knows nothing about. He's got one reform after another. Everything liberal he's for. I don't know what they have a church for. Isn't the object of a church to tell you you're no good and you're not doing the right thing? What do you need a church for if telling you everything you do is OK? Everything is OK to this guy! Nothing's – marijuana, whatever you want – abortion, divorce, it's all good. It's all good.
Michael Savage
Isn't a religion supposed to be like red and green lights, for people? I mean we're going to do what we want anyway, most of us. But at least you go and you feel bad for what you did... Now what? Now we can do anything, so why go to church at all? That's why Reform Judaism is dead; it doesn't stand for anything. There's got to be more to religion than coffee cake. Or let's say, yogurt and fruit now...
Michael Savage
I want my Pope to be a traditionalist. Otherwise religion has no meaning, whatsoever. I'm not a bagel-and-lox Jew; let me put it to you that way. I stopped going to the temple a long time ago when they did the bagel and lox job. I didn't go there to eat sponge cake. I didn't go there to hear about liberation theology in a synagogue and I'm sure many Catholics stopped going to church because they wanted to go to hear fire and brimstone. They wanted the priests to roar in the pulpit. They wanted him to bring heaven itself down into that church and they weren't getting what they went for. And so they stopped going, but they didn't stop wearing the cross, nor did they stop believing in God...
Michael Savage
The New Testament is an invaluable book, though I confess to having been slightly prejudiced against it in my very early days by the church and the Sabbath school, so that it seemed, before I read it, to be the yellowest book in the catalogue. Yet I early escaped from their meshes. It was hard to get the commentaries out of one's head and taste its true flavor. - I think that Pilgrim's Progress is the best sermon which has been preached from this text; almost all other sermons that I have heard, or heard of, have been but poor imitations of this.
Henry David Thoreau
John Howard Yoder makes the striking observation that after the Constantinian shift the meaning of the word "Christian" changes. Prior to Constantine it took exceptional courage to be a Christian. After Constantine it takes exceptional courage not to be counted as a Christian. ... After the Constantinian establishment, Christians knew that God was governing the world in Constantine, but they had to take it on faith that within the nominally Christian mass there was a community of true believers. No longer could being a Christian be identified with church membership, since many "Christians" in the church had not chosen to follow Christ. Now to be a Christian is transmuted to "inwardness."
Stanley Hauerwas
Our wise old church...has discovered that if you will act as if you believed belief will be given to you; if you pray with doubt, but pray with sincerity, your doubt will be dispelled; if you will surrender yourself to the beauty of that liturgy the power of which over the human spirit has been proved by the experience of the ages, peace will descend upon you.
W. Somerset Maugham
All which she entreats, for His Sake, to be done,
Who suffer'd to save them, Christ Jesus, His Son,-
In respect to the World, the Redeemer of All;
"To the Church of the Faithful, most chiefly," saith Paul;
And to them who shall suffer, whoever they be,
In the Spirit of Christ, in the highest Degree.
How ought such a Goodness all Minds to prepare
For an hearty "Amen" to this Catholic Pray'r!
John Byrom
India had never known a theocratic state till the advent of Islam in this country in the first quarter of the eighth century AD. Hindu Dharma has always been a pluralistic religion. Hindu culture and society too have been pluralistic throughout their hoary history. It was, therefore, impossible for the Hindus to erect an established church or to proclaim a state religion and call upon the State to impose it by force. The Hindu state extended its patronage to all religious sects equally, even when a king and his courtiers adhered to a particular sect in their private lives. Religious strife followed by bloodshed had never blackened the fair face of Hindu society. ...The Hindu experience of a theocratic state was a very painful experience, spread as it was over several centuries. Even so, the Hindus did not learn any lessons in theocracy. The Hindu states which re-emerged under the Rajputs, the Marathas, the Sikhs, and the Jats were secular states....
Sita Ram Goel
The story of how anti-Hindu laws were enacted... is long. In summary form, it consists of 1) banishing Brahmins on pain of being made prisoners on the galleys; 2) confiscating the properties of those Hindus who sent their families to neighbouring lands for fear of conversion; 3) prohibiting the performance of Hindu rites and ceremonies; 4) banning Hindu priests and preachers from doing their religious duties; 5) compelling Hindus to attend church services and listen to Christian doctrines; 6) depriving Hindus of their traditional rights and privileges in village communities; 7) forcing the baptism of Hindu orphans; and 8) ordering Hindus not to ride on horseback or in palanquins. The laws were so designed as to humiliate the Hindus in every conceivable manner... Missionary records, however, refer to many famous Hindu temples being converted into churches at these places... Even private temples in Hindu homes were prohibited and "transgressors” were severely punished...
Sita Ram Goel
