Church Quotes - page 27
MS: Have you ever turned to religion?
M: At no time. I am a seriously lapsed Catholic. It was at the usual time, 10, 11, 12, after being forced to go to church and never understanding why and never enjoying it, seeing so many negative things, and realising it somehow wasn't for me. I can only have faith in things I see. I could never be converted to Buddhism.
Morrissey
The worst fear that I have about this people is that they will get rich in this country, forget God and his people, wax fat, and kick themselves out of the Church and go to hell. This people will stand mobbing, robbing, poverty and all manner of persecution, and be true. My greater fear for them is that they cannot stand wealth; and yet they have to be tried with riches, for they will become the richest people on this earth.
Brigham Young
Nancy and I were married in January 1918 at St. James's Church, Piccadilly, she being just eighteen, and I twenty-two. George Mallory acted as the best man. Nancy had read the marriage-service for the first time that morning, and been so disgusted that she all but refused to go through with the wedding, though I had arranged for the ceremony to be modified and reduced to the shortest possible form. Another caricature scene to look back on: myself striding up the red carpet, wearing field-boots, spurs and sword; Nancy meeting me in a blue-check silk wedding-dress, utterly furious; packed benches on either side of the church, full of relatives; aunts using handkerchiefs; the choir boys out of tune; Nancy savagely muttering the responses, myself shouting them in a parade-ground voice.
Robert Graves
Even today I wonder why those Germans didn't wait for me at the villa and send someone to look for me in Turin. It is because of their failure that I am still free and up here. Why I should have been saved and not Gallo, or Tono, or Cate, I don't know. Perhaps because I'm supposed to suffer for others? Because I'm the most useless and don't deserve anything, not even punishment? Because I went into a church that time? The experience of danger creates more cowards every day. It makes one stupid. I have reached the point of being alive only by chance, when many better men than I are dead, I don't like it, it's not enough. At time, after having listened to the useless radio and looked through the windows at the empty vineyards, I think that living by accident is not living, and I wonder if have really escaped.
Cesare Pavese
I will now say, not only to our delegate to Congress, but to the Elders who leave the body of the Church, that he thought that all the cats and kittens were let out of the bag when brother Pratt went back last fall, and published the Revelation concerning the plurality of wives: it was thought there was no other cat to let out. But allow me to tell you, Elders of Israel, and delegates to Congress, you may expect an eternity of cats, that have not yet escaped from the bag. Bless your souls, there is no end to them, for if there is not one thing, there will always be another.
Brigham Young
After four years of sitting through lectures, I have a feeling you're not in the mood for another one. What I have learned about graduation speeches is that they're too long and rarely remembered. So I'll keep this short. I just can't attest to how memorable it will be. I've also learned that it's important to refer to someone associated with the University. So I picked one, an SMU trustee, who by the way is not here, Reverend Mark Craig. Now, I asked Mark to deliver the sermon at the First United Methodist Church in Austin before my second inauguration as Governor of Texas. I still remember his Fort Worth twang as he talked about Moses. God called Moses to action, and Moses repeatedly found excuses not to act. 'Who am I that I should go to Pharoah, and bring the sons of Israel out of Egypt? Oh, my Lord, I pray, send some other person. I have sheep to tend. And the people won't believe me. I'm not a very good speaker'.
George W. Bush
Since, however, reason compels us to plunge into the very depth of narrative, we conceive we should not be silent, but, expounding the tenets of the several schools with minute ness, we shall evince reserve in nothing. Now it seems expedient, even at the expense of a more protracted investigation, not to shrink from labour; for we shall leave behind us no trifling auxiliary to human life against the recurrence of error, when all are made to behold, in an obvious light, the clandestine rites of these men, and the secret orgies which, retaining under their management, they deliver to the initiated only. But none will refute these, save the Holy Spirit bequeathed unto the Church, which the Apostles having in the first instance received, have transmitted to those who have rightly believed.
Hippolytus of Rome
Like any large organization, there are going to be some bad people. Many people go to church; not every priest is a good guy. But you don't throw out the baby with the bathwater. Wounded Warrior is an important organization, and all the various vet groups are important because, shamefully, we don't have an amendment to the Constitution that guarantees if you volunteer to serve your country, and risk life and limb, that you're even going to get a job, so that you can feed your family. It's pathetic. ‘Hey, thanks a lot for risking your life, and you've been wounded. Good luck out there!' The men and women of our military may not expect to get rich and famous, but at least give them a job for God's sake, so they can feed their family!
Gene Simmons
An extreme, unconditional human yearning was expressed for the first time by Nietzsche independently of moral goals or of serving God. ... Ardor that doesn't address a dramatically articulated moral obligation is a paradox. ... If we stop looking at states of ardor as simply preliminary to other and subsequent conditions grasped as beneficial, the state I propose seems a pure play of lightning, merely an empty consummation. Lacking any relation to material benefits such as power or the growth of the state (or of God or a Church or a party), this consuming can't even be comprehended. ... I'll have to face the same difficulties as Nietzsche-putting God and the good behind him, though all ablaze with the ardor possessed by those who lay down their lives for God or the good. ... I'll admit that moral investigations that aim to surpass the good lead first of all to disorder.
Georges Bataille
I lay awake wondering how I could pray for faith to a God I could not believe in without faith. That seemed to leave me suspended between two questions. These logical puzzles were generated spontaneously within my mind. They didn't come from my school or my family. Most of my neighborhood friends were Protestants who were not interested in theories about God, apart from the fact that of course he existed.
I bought the teachings of the Roman Catholic Church lock, stock, and barrel, apart from the God problem.
Roger Ebert
As I grew I no longer lost any sleep over the questions of God and infinity. I understood they could have no answers. At some point the reality of God was no longer present in my mind. I believed in the basic Church teachings because I thought they were correct, not because God wanted me to. In my mind, in the way I interpret them, I still live by them today. Not by the rules and regulations, but by the principles. For example, in the matter of abortion, I am pro-choice, but by personal choice would have nothing to do with an abortion of a child of my own. I believe in free will, and believe I have no right to tell anyone else what to do. Popes come and go, and John XXIII has been the only one I felt affection for. Their dictums strike me as lacking in the ability to surprise. They have been leading a holding action for a millennium.
Roger Ebert
The double meanings inherent in the phenomenon both-and can involve metamorphosis as well as contradiction. I have described how the omni-directional spire of the tower of Christ Church, Spitalfields, evolves into a directional pavilion at its base, but a perceptual rather than a formal kind of change in meaning is possible. In equivocal relationships one contradictory meaning usually dominates another, but in complex compositions the relationship is not always constant. This is especially true as the observer moves through or around a building, and by extension through a city: at one moment one meaning can be perceived as dominant; at another moment a different meaning seems paramount.
Robert Venturi
It is fair to say that even in present-day conditions, Christian missions have been in the vanguard of initiating social services provided for us. Our progress in this field has been in spite of, and not mainly because of, the government. In this, the church in South Africa, though belatedly, seems to be awakening to a broader mission of the church in its ministry among us. It is beginning to take seriously the words of its Founder who said: "I came that they might have life and have it more abundantly."
Albert Lutuli
