Answer Quotes - page 55
We can begin, like the Scholastic masters, with an objection: videtur quod non ... ""It seems not to be true that..."" And this is the objection: a time like the present [i. e., a few years after the Second World War, in Germany] seems, of all times, not to be a time to speak of leisure. [...]
That is no small objection. But there is also a good answer to it. [...]
For, when we consider the foundations of Western European culture (is it, perhaps, too rash to assume that our re-building will in fact be carried out in a ""Western"" spirit? Indeed, this and no other is the very assumption that is at issue today), one of these foundations is leisure. We can read it in the first chapter of Aristotle's Metaphysics. And the very history of the meaning of the word bears a similar message. The Greek word for leisure (σχολή) is the origin of Latin scola, German Schule, English school. The names for the institutions of education and learning mean ""leisure.""
Josef Pieper
Until recently baby production was largely dependent on slave labour; as soon as women are allowed to answer the question "Would you like to squeeze as many objects the size of a watermelon out of your body as it takes to kill you?" they generally answer "No, thank you." This leads to falling birthrates everywhere women are not kept enslaved and ignorant of the alternatives.
James Nicoll
I think we're going to find some other things. And I think that when all of this is put into context, and we really look at the people involved here, look at their motivations and look at their backgrounds, look at their past behavior, some folks are going to have a lot to answer for.
Hillary Clinton
I don't think John Edwards knows what the heck he is talking about. John Edwards wants you and all the Democrats to think, ‘I want us out of there,' but when you come back and you say, ‘O.K., John. What about the chaos that will ensue? Do we have any interest, John, left in the region?' Well, John will have to answer yes or no. If he says yes, what are they? What are those interests, John? How do you protect those interests, John, if you are completely withdrawn? Are you withdrawn from the region, John? Are you withdrawn from Iraq, John? In what period? So all this stuff is like so much Fluffernutter out there. So for me, what I think you have to do is have a strategic notion. And they may have it-they are just smart enough not to enunciate it.
Joe Biden
Christ speaks of two debtors, one of whom owed much and the other little, and who both found forgiveness. He asks: Which of these two ought to love more? The answer: The one who has forgiven much. When you love much, you are forgiven much-and when you are forgiven much, you love much. See here the blessed recurrence of salvation in love! P. 176.
Søren Kierkegaard
If you listen carefully, in what most definitely must be called Gospel you yourself will hear also rigorousness. For example, what Jesus says to the centurion from Capernaum, "If we will apply these words to ourselves, we are obliged to say, "Be it done for you as you believe; if you have faith unto salvation, then you will be saved.” (Matthew 8:13) How lenient, how merciful! But is it also certain, then, that I have faith-I surely cannot summarily transfer to myself the fact that the centurion believed, as if I had faith because the centurion had it. Let us suppose that someone asked Christianity, "Is it also certain, then, that I have faith?” Christianity would answer, "Be it done for you as you believe.”.
Søren Kierkegaard
An important consequence of the unique interaction between internal and external forces ... is that knowledge of genetic differences contains no information at all about whether a characteristic can be changed by environmental and social arrangements. The most elementary error about genetics and development is to suppose that "genetic” is the opposite of "changeable” and that an answer to the question "how much can a trait be changed by social, historical, and individual circumstances” is given by an answer to the question "how important are genes.”.
Richard Lewontin
I became interested in writing this book approximately ten years ago when, having become established as a psychiatrist, I became increasingly impressed by the vague, capricious and generally unsatisfactory character of the widely used concept of mental illness and its corollaries, diagnosis, prognosis and treatment.
Although (mental illness) might have been a useful concept in the nineteenth century, today it is scientifically worthless and socially harmful.
In non-psychiatric circles mental illness all too often is considered to be whatever psychiatrists say it is. The answer to the question, Who is mentally ill? thus becomes: Those who are confined in mental hospitals or who consult psychiatrists in their private offices.
Thomas Szasz
Why is self-control, autonomy, such a threat to authority? Because the person who controls himself, who is his own master, has no need for an authority to be his master. This, then, renders authority unemployed. What is he to do if he cannot control others? To be sure, he could mind his own business. But this is a fatuous answer, for those who are satisfied to mind their own business do not aspire to become authorities.
Thomas Szasz
I contributed; Ulam did not. I'm sorry I had to answer it in this abrupt way. Ulam was rightly dissatisfied with an old approach. He came to me with a part of an idea which I already had worked out and difficulty getting people to listen to. He was willing to sign a paper. When it then came to defending that paper and really putting work into it, he refused. He said, "I don't believe in it."
Edward Teller
