Second Quotes - page 86
If you attended (a study session) strictly adopt three attitudes; there is no fourth. First: You can lock yourself in the silence of ignorance. Second: If you do not behave as such, ask for the questions a man seeking to learn asks.... This man will ask only about what he does not know, not about what he knows. Asking about matters one knows is making proof of ineptitude; this is only ranting, waste of time for everyone.... If the person you are questioning does not give satisfactory answers, stop questioning... Third: You can answer like a scientist, refuting clearly the other's arguments. If you are not capable of that, do not insist....”.
Ibn Hazm
The Sultan reached Jhain in the afternoon of the third day and stayed in the palace of the Raya... He greatly enjoyed his stay for some time. Coming out, he took a round of the gardens and temples. The idols he saw amazed him... Next day he got those idols of gold smashed with stones. The pillars of wood were burnt down by his order... A cry rose from the temples as if a second Mahmud had taken birth. Two idols were made of brass, one of which weighed nearly a thousand mans. He got both of them broken, and the pieces were distributed among his people so that they may throw them at the door of the Masjid on their return [to Delhi]...
Amir Khusrow
"He started his building programme with the Jami‘ Hazrat mosque... Thereafter he decided to build a second minar opposite to the lofty minar of the Jami‘ Masjid, which minar is unparalleled in the world...68 He ordered the circumference of the new minar to be double that of the old one. People were sent out in all directions in search of stones. Some of them broke the hills into pieces. Some others proved sharper than steel in breaking the temples of the infidels. Wherever these temples were bent in prayers, they were made to do prostration.”69.
Amir Khusrow
The second level of legitimation contains theoretical propositions in a rudimentary form. Here may be found various explanatory schemes relating sets of objective meanings. These schemes are highly pragmatic, directly related to concrete actions. Proverbs, moral maxims and wise sayings are common on this level. Here, too, belong legends and folk tales, frequently transmitted in poetic forms.
Peter L. Berger
In any epidemic... let us suppose five hundred of the sick, taken indiscriminately, to be subjected to one kind of treatment, and five hundred others, taken in the same manner, to be treated in a different mode; if the mortality is greater among the first, than among the second, must we not conclude that the treatment was less appropriate, or less efficacious in the first class, than in the second? It is unavoidable; for among so large a collection, similarities of condition will necessarily be met with, and all things being equal, except the treatment, the conclusion will be rigorous.
Pierre Charles Alexandre Louis
The poor are thought to be dangerous, either morally dangerous because they are unproductive social parasites - thieves, prostitutes, drug addicts, and the like - or potentially dangerous because they are disorganized, unpredicatble, and tendentially reactionary. In fact the term lumpenproletariat (or rad proletariat) has functioned for times to demonize the poor as a whole. ... The industrial reserve army is a constant threat hanging over the heads of the existing working class because, first of all, its misery serves as a terrifying example to workers of what could happen to them, and, second, the excess supply of labor it represents lowes the costs of labor and undermines workers' power against employers (by serving potentially as strike breakers, for example).
Antonio Negri
what is called the flexibility of the labor market means that no job is secure. There is no longer a clear division but rather a large gray area in which all workers hover precariously between employment and unemployment. Second there is no "reserve" in the sense that no labor power is outside the process of social production. The poor, the unemployed, and the underemployed in our societies are in fact active in social production even when they do not have a waged position.
Antonio Negri
In that second part we propose to investigate how it happens that words, once created and endowed with a certain meaning, extend that meaning or contract it, transfer it from one group of notions on to another, raise its value or lower it, in a word - bring about changes. It is this second part that constitutes semantics, i. e. science of meaning.
Michel Bréal
It is just most delightful to me that I live in this way in the heart of Amsterdam. In a second you can eat somewhere and be back home again. You never have to wait for the tram. It is less than seven minutes [walking] from Dam Square. To me that is so unusual and so pleasant. I walk there daily.... the window [of his new studio] is about 2.25 m wide and high, and underneath a standing window of the same size, breadth-wise.
George Hendrik Breitner
The old form of trade union, which was born in the nineteenth century and aimed primarily at negotiating wages for a specific trase is no longer sufficient. First of all, as we have been argueing, the old trade unions are not able to represent the unemployed, the poor, or even the mobile and flexible post-Fordist workers with short term contracts, all of whom participate actively in social production and increase social wealth. Second, the old unions are divided according to the various products and tasks defined in the heyday of industrial production - a miners' union, a pipefitters' union, a machinists' union and so forth. Today, insofar as the conditions and the relations of labor are becoming common, these traditional divisions (or even newly defined divisions) no longer make sense and serve only as an obstacle. Finally the old unions have become purely economic, not political, organization.
Antonio Negri
The groups are not unified under any single authoritiy but rather relate to each other in a network structure. Social forums, affinity groups, and other forms of democratic decision-making are the basis of the movements, and they manage to act together based on what they have in common. ... These globalization protest movements are obviously limited in many regards. First of all, although their vision and desire is global in scope, they have thus far only involved significant numbers in North America and Europe. Second, so long, as they remain merely protests movements, traveling from one summit meeting to the next, they will be incapable of becoming a foundational struggle and of articulating an alternative to social relations. These limitations may only be temporary obstacles, and the movements may discover ways to overcome them.
Antonio Negri
Any relationship should have love, and if there is no love, it is better to call off a relationship. People say that love happens only once, but I don't believe in it because for me, if one relationship doesn't work, you should move on and seek love in another relationship. Who knows; you might find love in the second relationship.
Bipasha Basu
