Force Quotes - page 94
![The bulls snorted and spurted from their mouths devouring flames, like a perforated crucible when the leather bellows of the smith, sometimes ceasing, sometimes blowing hard, have made a blaze and the fire leaps up from below with a terrific roar. The deadly heat assailed [Jason] on all sides with the force of lightning. But he was protected by Medea's magic. (Apollonius of Rhodes)](https://cdn.quotesdtb.com/img/quotes_images_webp/66/apollonius-of-rhodes-bellows-959566.webp)
The ancients, persuaded that there is no body without a moving force, regarded the substance of bodies as composed of two primitive attributes. It was held that, through one of these attributes, this substance has the capacity for moving and, through the other, the capacity for being moved.
Julien Offray de La Mettrie
We must now take precautions to prevent you from being embarrassed by something in which the ignorant majority is at fault for lack of proper consideration, and so from supposing with them, that man has not been created truly good simply because he is able to do evil. ... If you reconsider this matter carefully and force your mind to apply a more acute understanding to it, it will be revealed to you that man's status is better and higher for the very reason for which it is thought to be inferior: it is on this choice between two ways, on this freedom to choose either alternative, that the glory of the rational mind is based, it is in this that the whole honor of our nature consists, it is from this that its dignity is derived.
Pelagius
Likewise, gleefully describing the Hindu predicament under the Sultanate, Amir Khusrau puts this statement into the mouth of a subdued Raja; ‘Thanks to the perennial, well established convention of the world, the Hindu has all along been a game of the Turks. The relationship between the Turk and the Hindu cannot be described better than that the Turk is like a tiger and the Hindu, a deer. It has been a long established rule of the whirling sky that the Hindus exist for the sake of the Turk. Being triumphant over them, whenever the Turk chooses to make an inroad upon them, he catches them, buys them, and sells them at will. Since the Hindu happens to be a (wretched) slave in all respects, none need exercise force on his slave. It does not become one to scowl at a goat which is being reared for one's meals. Why should one wield a sharp sword for one who will die by (just) a fierce look?
Amir Khusrow
The Idea of the Priest is not, therefore, a primal force; it is an accidental complex of various forces, among which there is no essential connection. Their temporary union is due simply to the fact that they have happened to come into conflict in actual life, and have been compelled to compromise and join hands. The living, absolute Idea, which strove to make itself all-powerful, and changed the external form of life while remaining itself unchanged-this elemental Idea has died and passed away together with its Prophets. Nothing remains but its effects-the superficial impress that it has been able to leave on the complex form of life. It is this form of life, already outworn, that the Priests strive to perpetuate, for the sake of the Prophetic impress that it bears.
Ahad Ha'am
These Prophets of Righteousness ... believed in the victory of absolute Righteousness, yet the fact that they turn their gaze time after time to "the end of days "proves that they knew-as by a whisper from the "spirit of holiness" within them-how great and how arduous was the work that mankind must do before that consummation could be reached. They knew, also, that such work as this could not be done by scattered individuals, approaching it sporadically, each man for himself, at different times and in different places; but that it needed a whole community, which should be continuously, throughout all generations, the standard-bearer of the force of Righteousness against all the other forces that rule the world: which should assume of its own freewill the yoke of eternal obedience to the absolute dominion of a single Idea, and for the sake of that Idea should wage incessant war against the way of the world.
Ahad Ha'am
The Prophet is thus a primal force. His action affects the character of the general harmony, while he him self does not become a part of that harmony, but remains always a man apart, a narrow-minded extremist, zealous for his own ideal, and intolerant of every other. And since he cannot have all that he would, he is in a perpetual state of anger and grief; he remains all his life "a man of strife and a man of contention to the whole earth." [Jeremiah 15:10] Not only this: the other members of society, those many-sided dwarfs, creatures of the general harmony, cry out after him, "The Prophet is a fool, the spiritual man is mad" [Hosea 9:7]; and they look with lofty contempt on his narrowness and extremeness.
Ahad Ha'am
In its new aspect the corporation is a means whereby the wealth of innumerable individuals has been concentrated into huge aggregates and whereby control over this wealth has been surrendered to a unified direction. The power attendant upon such concentration has brought forth princes of industry, whose position in the community is yet to be defined. The surrender of control over their wealth by investors has effectively broken the old property relationships and has raise the problem of defining these relationship anew. The direction of industry by persons other than those who have ventured their wealth has raised the question of the motive force back of such direction and the effective distribution of the returns from business enterprise.
Adolf A. Berle
[The corporation is an invaluable auxiliary to the conduct of foreign affairs by the Government, and] has become an international as well as a national instrument. It is a mighty institution which thus far has not become, and has manifested no great desire to become, an independent political force. In international life it is an experiment in non-national organization, pledged only to discharge certain economic functions.
Adolf A. Berle
Dialogue in Hell:
First Dialogue
Machiavelli:...I am less preoccupied by what is good and moral than by what is useful and necessary.
...I will tell you that, as a witness in my homeland of the fickleness and the cowardice of the populace, of its innate taste for slavery, of its incapacity to conceive and to respect the conditions of free life; it is to my eyes a blind force which dissolves itself sooner or later, if it is not in the hands of a single man that it would never be able to administer, nor to judge, nor to make war....
Will Eisner
The rights of individuals to the use of resources (i. e., property rights) in any society are to be construed as supported by the force of etiquette, social custom, ostracism, and formal legally enacted laws supported by the states' power of violence of punishment. Many of the constraints on the use of what we call private property involve the force of etiquette and social ostracism. The level of noise, the kind of clothes we wear, our intrusion on other people's privacy are restricted not merely by laws backed by police force, but by social acceptance, reciprocity, and voluntary social ostracism for violators of accepted codes of conduct.
Armen Alchian
Protocols:
Number 10, paras. 6,7
A scheme of government should come ready made from one brain, because it will never be clinched firmly if it is allowed to split into fractional parts in the minds of many. It is allowable, therefore, for us to have cognizance of the scheme of action but not to discuss it lest we disturb its artfulness, and interdependence of its component parts, the practical force of the secret meaning of each clause. To discuss and make alteration in a labor of this kind by means of numerous votings is to impress upon it the stamp of all ratiocinations and misunderstandings which have failed to penetrate the depth and nexus of its plottings....
These schemes will not turn existing institutions upside down just yet, They will only effect changes in their economy and consequently in the whole combined movement of their progress, which will thus be directed along the paths laid down in our schemes.
Will Eisner
Protocols:
Number 3, para. 16
It is the bottomless rascality of the goyim peoples, who crawl on their bellies to force, but are merciless toward weakness, unsparing to faults, and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism. It is those qualities which are aiding us to independence. From the premier-dictators of the present day the goyim peoples suffer patiently and bear such abuse as for the least of them they would have beheaded twenty kings.
Graves: An obvious ineptitude!...Notice "humanity” in the "dialogue” becomes "goyim” in the "protocols,” a Yiddish word taken from the Hebrew that Jews use for gentiles. Could anyone believe that the elders would be so naïve and careless as to employ a common ethnic word in such a formal tract as the Protocols?”.
Will Eisner
