General Quotes - page 69
All this is merely saying that he, in a degree once common, but now very unusual, threw his feelings into his opinions; which truly it is difficult to understand how any one who possesses much of both, can fail to do. None but those who do not care about opinions, will confound it with intolerance. Those, who having opinions which they hold to be immensely important, and their contraries to be prodigiously hurtful, have any deep regard for the general good, will necessarily dislike, as a class and in the abstract, those who think wrong what they think right, and right what they think wrong: though they need not therefore be, nor was my father, insensible to good qualities in an opponent, nor governed in their estimation of individuals by one general presumption, instead of by the whole of their character.
John Stuart Mill
That the human mind has a certain order of possible progress, in which some things must precede others, an order which governments and public instructors can modify to some, but not to an unlimited extent: that all questions of political institutions are relative, not absolute, and that different stages of human progress not only will have, but ought to have, different institutions: That government is always either in the hands, or passing into the hands, of whatever is the strongest power in society, and that what this power is, does not depend on institutions, but institutions on it: That any general theory or philosophy of politics supposes a previous theory of human progress, and that this is the same thing with a philosophy of history.
John Stuart Mill
The boat people, the boat people, in getting out what got in, getting out of South Vietnam, that so called communist paradise and that's to show enough to the whole world that the communist regime doesn't work in South Vietnam. And maybe if we are in fight now inside in...in...South Vietnam, we will have certainly the support of the general, of the majority, of the population. We never had that thing before. But now, if there is some, something, you know, moving over there, I am almost sure that we have I am sure that we have, the support, the majority of the population.
Nguyen Khanh
I was supporting the Buddhists. But the, the Buddhists in a a general uh strategy. You know, we have uh...India, Burma, Cambodia...uh Vietnam, Taiwan, and Japan. What we call that...it's a Yellow Bear. Yellow Bear to stop the red invasion. That's a kind of, of uh, uh...religion side of the fight again the Communists. So I was for the organization of kind of international Buddhists. And if you remember, we had a headquarters, international Buddhists at that time, in Saigon to all, to buil-build its forces, to face Communists red, "vague" of red, you know, invasion from the China, Indochina or Russian.
Nguyen Khanh
Ambassador Taylor and, and, and, and me, and I, we had a very bad moment together at that day in the general staff. Ambassador want to see me uh because he uh made what we called a young turk at that time, a young general officer, namely Nguyen Cao Ky, and Nguyen Van Thieu, and other general. And uh... to kind of to insult them uh for, you know, being changing what we call the civilian government at that time.
Nguyen Khanh
It seems reasonable to suppose that conflict does exhibit many general patterns, that the patterns of conflict in industrial relations, international relations, interpersonal relations, and even animal life are not wholly different from one another, and that it is, therefore, worth looking for the common element. On the other hand, we should be surprised if there were no differences; the pattern of conflict in international relations, for instance, is not the same as in industrial or interpersonal relations. Just as it is important to perceive the similarities in different situations, so it is important to perceive the differences. These differences cannot be perceived, however, without a general theory to serve as a standard of comparison.
Kenneth Boulding