General Quotes - page 54
the distribution of flexibility among the many variables of a system is a matter of very great importance. The healthy system ... may be compared to an acrobat on a high wire. To maintain the ongoing truth of his basic premise ("I am on the wire”), he must be free to move from one position of instability to another, i.e., certain variables such as the position of his arms and the rate of movement of his arms must have great flexibility, which he uses to maintain the stability of other more fundamental and general characteristics. If his arms are fixed or paralyzed (isolated from communication), he must fall.
Gregory Bateson
A total institution may be defined as a place of residence and work where a large number of like-situated individuals, cut off from the wider society for an appreciable period of time, together lead an enclosed, formally administered round of life. Prisons serve as a clear example, providing we appreciate that what is prison-like about prisons is found in institutions whose members have broken no laws. This volume deals with total institutions in general and one example, mental hospitals, in particular.
Erving Goffman
Often, when two teams enter social interaction, we can identify one as having the lower general prestige and the other team the higher. Ordinarily, when we think of realigning actions in such cases, we think of efforts on the part of the lower team to alter the basis of interaction in a direction more favourable to them or to decrease the social distance and formality between themselves and the higher team. Interestingly enough, there are occasions when it serves the wider goals of the higher team to lower barriers and admit the lower team to greater intimacy and equality with it.
Erving Goffman
For, for aught we know, or for aught that the new science can say to the contrary, the gods which play the part of fate to the atoms of our brains may be our own minds. Through these atoms our minds may perchance affect the motions of our bodies and so the state of the world around us. To-day science can no longer shut the door on this possibility; she has no longer any unanswerable arguments to bring against our innate conviction of free-will. On the other hand, she gives no hint as to what absence of determinism or causation may mean. If we, and nature in general, do not respond in a unique way to external stimuli, what determines the course of events? If anything at all, we are thrown back on determinism and causation; if nothing at all, how can anything ever occur? As I see it, we are unlikely to reach any definite conclusions on these questions until we have a better understanding of the true nature of time.
James Jeans
In one point I fully agree with the gentlemen to whose general views I am opposed. I feel with them, that it is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature, and to render them by degrees fit vehicles for conveying knowledge to the great mass of the population.
Thomas Babington Macaulay
Copyright is monopoly, and produces all the effects which the general voice of mankind attributes to monopoly. [...] Monopoly is an evil. For the sake of the good we must submit to the evil; but the evil ought not to last a day longer than is necessary for the purpose of securing the good.
Thomas Babington Macaulay
In 1872 we sent to the protected countries of Europe and to the United States of America 116,000,000 of exported manufactures. In 1882...it fell to 88,000,000. In 1892...it fell to 75,000,000. In 1902, last year, although the general exports had increased, the exports of manufactures had decreased again to 73½ millions. And the total result of this is that after 30 years you are sending 42½ millions of manufactures less to the protected countries than you did 30 years ago. Then there the neutral countries...they have fallen 3½ millions...you have lost altogether in your export of manufactures 46 millions. How is it that that has not impressed the people before? Because the change has been concealed by our statistics... You have failed to observe that the continuance of your trade is dependent entirely on British possessions. While these foreign countries have declined 46 millions your British possessions have increased 40 millions.
Joseph Chamberlain
Lord Salisbury constitutes himself the spokesman of a class-of the class to which he himself belongs-who toil not, neither do they spin-whose fortunes, as in his case, have originated in grants made long ago, for such services as courtiers render to kings-and have since grown and increased while they have slept, by the levy of an unearned share on all that other men have done by toil and labour to add to the general wealth and prosperity of the country of which they form a part.
Joseph Chamberlain
For long ages, too, no notice whatever was taken of the criminal's "sin”; he was regarded as harmful, not guilty, and looked upon as a piece of destiny; and the criminal on his side took his punishment as a piece of destiny which had overtaken him, and bore it with the same fatalism ... In general we may say that punishment tames the man, but does not make him "better.”.
Georg Brandes
Similar to the prophets, the enlightened souls also neither belongs to the community or scientists nor to the camp of unaware and stagnant masses. They are aware and responsible individuals whose most important objective and responsibility is to bestow the great God-given gift of "self- awareness" (khod-agahi) to the general public. Only self-awareness transforms static and corrupt masses into a dynamic and creative cantor, which fosters great genius and gives rise to great leaps, which in turn become the springboard for the emergence of civilization, culture and great heroes.
Ali Shariati
'Party,' in the general vocabulary of world intellectuals, is basically a unified social organization with a 'world-view,' an 'Ideology,' a 'philosophy of history,' and 'ideal social order,' a 'class foundation,' a 'class orientation,' a 'social leadership,' a 'political philosophy,' a 'political orientation,' a 'tradition,' a 'slogan,' a 'strategy,' a "tactic of struggle," and ... a "hope" that wants to change the "status quo" in man, society, people, or a particular class, and establish the "desired status" in its stead.
Ali Shariati
Can the people choose its elite? Why then do soldiers not choose the best general? In order to choose, this collective jury would have to know very well: a) The laws of strategy, tactics, organization, etc. and b) To what extent the individual in question conforms through aptitudes and knowledge to these laws. No one can choose wisely without this knowledge.
Corneliu Zelea Codreanu
Herewith I, Marshal of Italy Rodolfo Graziani, in my capacity as Italian Minister of War, extend to General of the Waffen-SS Karl Wolff, the higher SS and police leader and fully empowered general of the German Armed Forces in Italy, the following powers: to conduct negotiations on my behalf and, with the same conditions as for the German Armed Forces in Italy, to enter into agreements binding me with respect to all regular troops of the Italian Army, Navy and Air Force as well as of the military Fascist units.
Rodolfo Graziani
If people differ in an absolutely general way in their estimations of epistemic relevance, and if we follow the holism of meaning and individuate intentional states by way of the totality of their epistemic bonds, the consequence will be that two people (or, for that matter, two temporal sections of the same person) will never be in the same intentional state. Therefore, two people can never be subsumed under the same intentional generalizations. And, therefore, intentional generalization can never be successful. And, therefore again, there is no hope for an intentional psychology.
Jerry Fodor
