Perhaps Quotes - page 91
An eminent man challenged me to explain what sailing in a schooner could do for international education. In reply, I said we had at that moment the application before us for a future king of an Arab country to enter Gordonstoun. I happened to have at the school some Jews... If the Arab and one of these Jews were to go out sailing on our schooner, perhaps in a Northeasterly gale, and if they were become thoroughly seasick together, I would have done something for international education.
Kurt Hahn
It could even be said, perhaps, that this very opposition, this threat from the world of total work, is what characterizes the situation of philosophy today more than its own particular content. Philosophy increasingly adopts - necessarily, it seems - the character of the alien, of mere intellectual luxury, of that which seems ever more intolerable and unjustifiable, the more exclusively the demands of the daily world of work take over the world of man.
Josef Pieper
We can begin, like the Scholastic masters, with an objection: videtur quod non ... ""It seems not to be true that..."" And this is the objection: a time like the present [i. e., a few years after the Second World War, in Germany] seems, of all times, not to be a time to speak of leisure. [...]
That is no small objection. But there is also a good answer to it. [...]
For, when we consider the foundations of Western European culture (is it, perhaps, too rash to assume that our re-building will in fact be carried out in a ""Western"" spirit? Indeed, this and no other is the very assumption that is at issue today), one of these foundations is leisure. We can read it in the first chapter of Aristotle's Metaphysics. And the very history of the meaning of the word bears a similar message. The Greek word for leisure (σχολή) is the origin of Latin scola, German Schule, English school. The names for the institutions of education and learning mean ""leisure.""
Josef Pieper
That God is quoted verbatim, that God is said to be speaking (when, in fact, he is being spoken for) points to either the remarkable arrogance of the biblical contributors or their unshakeable conviction that their access to the deity was total.
The fateful, and perhaps even unwitting, manipulation performed by the Hebrew Bible is to have convinced its readers that what stands in front of them is not a hodgepodge of texts worked over by countless men position across time and motivated by mundane political and theological interests. Instead, it presents itself as a self-evident treasury of the actual words, though, actions, political opinions, and future aspirations of Yahweh. From early on, apparently, interpreters wholly swallowed this argument.
Jacques Berlinerblau
It was perhaps a bad moment to undertake an architectural guide to the City of London. There are, at the time of writing, still whole areas lying waste after bombing in the Second World War. A number of the City churches, also, are not yet repaired or restored. Yet the publication of this volume was much asked for; so I decided to undertake it in spite of these disadvantages.
Nikolaus Pevsner
I want the Iranians to know that if I'm the president, we will attack Iran (if it attacks Israel). In the next 10 years, during which they might foolishly consider launching an attack on Israel, we would be able to totally obliterate them. That's a terrible thing to say but those people who run Iran need to understand that because that perhaps will deter them from doing something that would be reckless, foolish and tragic.
Hillary Clinton
The person who is going to preach ought to live in the Christian thoughts and ideas: they ought to be his daily life. If so – this is the view of Christianity – then you, too, will have eloquence enough and precisely that which is needed when you speak extemporaneously without specific preparation. However, it is fallacious eloquence if someone, without otherwise occupying himself with, without living in these thoughts, once in a while sits down and laboriously collects such thoughts, perhaps in the field of literature, and then works them into a well-composed discourse, which is then committed to memory and delivered superbly, with respect both to voice and diction and gestures.
Søren Kierkegaard
I may live for thirty years, or perhaps forty, or maybe just one day: therefore I have resolved to use this day, or whatever I have to say in these thirty years or whatever I have to say this one day I may have to live - I have resolved to use it in such a way that if not one day in my whole past life has been used well, this one by the help of God will be. JP VIII 1 A 533.
Søren Kierkegaard
Married people pledge love for each other throughout eternity. Well, now, that is easy enough but does not mean very much, for if one is finished with time one is probably finished with eternity. If, instead of saying "throughout eternity," the couple would say, "until Easter, until next May Day," then what they say would make some sense, for then they would be saying something and also something they perhaps could carry out.
Søren Kierkegaard
Imagine a person who has been and is addicted to a passion. There comes a moment (as it does to everyone, perhaps many times – alas, perhaps many times in vain!), a moment he seems to be brought to a halt: a good resolution is awakening. Imagine that one morning he said to himself (let us suppose him to be a gambler), "I solemnly vow that I will nevermore have anything to do with gambling, never – tonight will be the last time” – ah, my friend, he s lost! I would rather bet on the opposite, however strange that may seem. If there was a gambler who said to himself, "Well, now, you may gamble every blessed day all the rest of your life – but tonight you are going to leave it alone,” and he did – ah, my friend, he is saved for sure! The first gambler's resolution is a trick by the craving, and the second gambler's is to fool the craving.
Søren Kierkegaard
I assume that Luther has risen from the grave. For several years now he has been living among us but incognito; he has been observing the lives we lead, has been scrutinizing everyone in this regard and me also. I assume that he speaks to me one day and says, "Are you a believer? Do you have faith?” Anyone who knows me as an author will see that I would perhaps be the one who might come off best of all in such and examination, for I have continually said, "I do not have faith” – I have expressed, as does a bird's alarmed flight before a storm, that there is mischief brewing here, "I do not have faith.” So I should say to Luther, "No, dear Luther, I have at least shown the respect of saying: I do not have faith.” However, I shall not press this, but, just as others call themselves Christians and believers, I, too, shall say, "I am a believer,” for otherwise what I wish to be cleared up will not be cleared up.
Søren Kierkegaard
As soon as the discourse is about a holy spirit, about believing in the holy spirit, how many do you think believe in that? Or when the discourse is about an evil spirit that should be renounced: how many do you think believe in such a thing? How can this be? Is it perhaps because the subject becomes too earnest when it is the holy spirit? For I can talk about, believe in, the spirit of the age, the spirit of the world, and the like and do not thereby need to think of anything specific. It is a kind of spirit, but I am not absolutely bound by what I say. And not being bound by what one says is highly prized.
Søren Kierkegaard
A line by Thomas à Kempis which perhaps could be used as a motto sometime. He says of Paul: Therefore he turned everything over to God, who knows all, and defended himself solely by means of patience and humility.... He did defend himself now and then so that the weak would not be offended by his silence. Book III, chapter 36, para. 2, or in my little edition, p. 131.
Søren Kierkegaard
Not merely in the realm of commerce but in the world of ideas as well our age is organizing a regular clearance sale. Everything is to be had at such a bargain that it is questionable whether in the end there is anybody who will want to bid. Every speculative price-fixer who conscientiously directs attention to the significant march of modern philosophy, every Privatdocent, tutor, and student, every crofter and cottar goes further. Perhaps it would be untimely and ill-timed to ask them where they are going.
Søren Kierkegaard
A person can perhaps succeed in hiding his sins from the world, he can perhaps be foolishly happy that he succeeds, or yet, a little more honest, admit that it is a deplorable weakness and cowardliness that he does not have the courage to become open-but a person cannot hide his sins from himself. P. 182.
Søren Kierkegaard
We are brutal with ourselves...., and one of the consequences this could have is that we will be equally brutal and cold with everyone else. Perhaps that's exactly what I've been missing.... A stroke of a sword, a well-aimed bullet must be less than what I feel when I think of being near you.
Gudrun Ensslin
Complete ignorance with regard to certain matters is perhaps the best thing for children; but let them learn very early what it is impossible to conceal from them permanently. Either their curiosity must never be aroused, or it must be satisfied before the age when it becomes a source of danger. Your conduct towards your pupil in this respect depends greatly on his individual circumstances, the society in which he moves, the position in which he may find himself, etc. Nothing must be left to chance; and if you are not sure of keeping him in ignorance of the difference between the sexes till he is sixteen, take care you teach him before he is ten.
Jean-Jacques Rousseau
I know my heart, and have studied mankind; I am not made like any one I have been acquainted with, perhaps like no one in existence; if not better, I at least claim originality, and whether Nature did wisely in breaking the mould with which she formed me, can only be determined after having read this work.
Jean-Jacques Rousseau
