Saying Quotes - page 100
The Lord ... said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying ... seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have ... learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed, ... he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life.
George Stanley Faber
Geraldine Doogue: I'm intrigued by Anita saying she had to learn about systems. You had to learn about the sociology of systems and structural change, and that was obviously quite a journey for you.Anita Sarkeesian: Yeah, absolutely. I sort of joke about how it was the most liberating thing that ever happened to me, and also the most frustrating for everyone around me. Cause, like, when you start learning about systems, everything is sexist, everything is racist, everything is homophobic, and you have to point it all out to everyone all the time. So there's a good year of my life where I was the most obnoxious person to be around. And then you settle into it, you start to understand, like, oh people have been living within these systems, and it was just sort of a liberating moment for me. You learn how to pick and choose your battles and that sort of thing.
Anita Sarkeesian
Being the source of goodness, God, even after our failures, calls us anew, not effacing entirely from our mind the knowledge of good, even if we have turned away from virtue through sin. This is what God, at present, also does for Adam in calling him although he has hidden himself, saying to him: 'Adam, where art thou?' Adam, in fact, had been placed there by God for the purpose of working and guarding Paradise; he had received this place from Him to be his own. Having distanced himself from there by disobedience, it is proper that he should hear from God: 'Where art thou?
Didymus the Blind
Chaucer, in his Canterbury Tales, makes the monk much better skilled in riding and hunting, than in divinity. The same poit, afterwards, in the Ploughman's Tale, takes occasion to accuse the monks of pride, because they rode on coursers like knights, having their hawks and hounds with them. In the same tale he severely reproaches the priests for their dissolute manners, saying, that many of them thought more upon hunting with their dogs, and blowing the horn, than of the service they owed to God.
Joseph Strutt
I said to one of them, "Look after the baby, I've got washing," because we've got washable nappies. I said, "Look after the baby. Entertain her, do some words," because she's saying words, "Do any words." So I came back after I scraped all the stuff off, and he was going, "Say, ‘Wigan Athletic!'"
Tamsin Greig