Speak Quotes - page 95
God is pure Being, a waste of calm seclusion...much nearer than anything is to itself in the depth of the heart, but He is hidden from all our senses. He is far above every outward thing and every thought, and is found only where thou hidest thyself in the secret place of thy heart, in the quiet solitude where no word is spoken, where is neither creature nor image nor fancy. This is the quiet Desert of the Godhead, the Divine Darkness-dark from His own surpassing brightness, as the shining of the sun is darkness to weak eyes, for in the presence of its brightness our eyes are like the eyes of the swallow in the bright This is the quiet Desert of the Godhead, the Divine Darkness-dark from His own surpassing brightness, as the shining of the sun is darkness to weak eyes, for in the presence of its brightness our eyes are like the eyes of the swallow in the bright sunlight sunlight.
Johannes Tauler
It's not going to stop until we stop it. And it's not just white men that's doing this to Brenda. It's not just white men that's keeping us trapped. It's 'black', and we have to find the new African in everybody. In all of us, because if we keep running around looking for black and who got the most colors on or who got the baddest dashiki, we're still going to, excuse my language, we're still going to get fucked. Because it hurts me that my mother right now is going though, you know, she has to get clean. This is somebody I watched travel the whole country. You know what I'm saying? During the time when our women were scared to speak up. But, a Black Panther she spoke at Harvard, Yale, everywhere and now. I see my mother as what's really going on. You know what I'm saying? I don't see no big parade around my mother now. She's got a dozen fucking awards, and I don't see nobody there. You understand what I'm saying? So out of this, I take that lightly. I take all this lightly.
Tupac Shakur
We can begin, like the Scholastic masters, with an objection: videtur quod non ... ""It seems not to be true that..."" And this is the objection: a time like the present [i. e., a few years after the Second World War, in Germany] seems, of all times, not to be a time to speak of leisure. [...]
That is no small objection. But there is also a good answer to it. [...]
For, when we consider the foundations of Western European culture (is it, perhaps, too rash to assume that our re-building will in fact be carried out in a ""Western"" spirit? Indeed, this and no other is the very assumption that is at issue today), one of these foundations is leisure. We can read it in the first chapter of Aristotle's Metaphysics. And the very history of the meaning of the word bears a similar message. The Greek word for leisure (σχολή) is the origin of Latin scola, German Schule, English school. The names for the institutions of education and learning mean ""leisure.""
Josef Pieper
That God is quoted verbatim, that God is said to be speaking (when, in fact, he is being spoken for) points to either the remarkable arrogance of the biblical contributors or their unshakeable conviction that their access to the deity was total.
The fateful, and perhaps even unwitting, manipulation performed by the Hebrew Bible is to have convinced its readers that what stands in front of them is not a hodgepodge of texts worked over by countless men position across time and motivated by mundane political and theological interests. Instead, it presents itself as a self-evident treasury of the actual words, though, actions, political opinions, and future aspirations of Yahweh. From early on, apparently, interpreters wholly swallowed this argument.
Jacques Berlinerblau
May 7. This morning I left Leamington for Bristol. I had grace to confess the Lord Jesus the last part of the way before several merry passengers, and had the honour of being ridiculed for His sake. There are few things in which I feel more entirely dependant upon the Lord, than in confessing Him on such occasions. Sometimes I have, by grace, had much real boldness; but often I have manifested the greatest weakness, doing no more than refraining entirely from unholy conversation, without, however, speaking a single word for Him who toiled beyond measure for me. No other remedy do I know for myself and any of my fellow-saints who are weak, like myself, in this particular, than to seek to have the heart so full of Jesus, and to live so in the realization of what He has done for us, that, without any effort, out of the full heart, we may speak for Him.
George Müller