Reality Quotes - page 89
Wolf, you can come up with all kinds of what-ifs; you've got to deal with the reality on the ground. The reality on the ground is, we've made major progress. We've still got a lot of work to do. There's a lot of provinces in Iraq that are relatively quiet. There's more and more authority transferred to the Iraqis all the time.... Bottom line is that we've had enormous successes and we will continue to have enormous successes.
Dick Cheney
Writing the book (The Hottest State) had to do with dropping out of college, and with being an actor. I didn't want my whole life to go by and not do anything but recite lines. I wanted to try making something else. It was definitely the scariest thing I ever did. And a huge learning experience about how not everybody's going to like you, or like what you do. And you have to ask yourself, is it worthwhile? Or am I just doing it to be liked? And it was just one of the best things I ever did. The second book (Ash Wednesday) was so much more fun because of that. The first was just a novelty act, like, 'The kid from Reality Bites wrote a book? Who does he think he is?
Ethan Hawke
You've got to give it up for our troops. The mission itself is hard enough, but then there's all sorts of backdoor drafts where they extend their tours, calling up the guard, the reserve; all these Enron accounting tricks so that Rumsfeld doesn't have to admit he got the troop levels wrong, and still they don't bug out. And I see this, and then I watch some reality show, and I see people who are peevish and selfish and greedy and narcissistic and lazy and stupid, and I think to myself, "Why is this first group of people defending this second group of people?"
Bill Maher
Word inflation is a problem. You can try to change reality by changing the words, but you can't. It just stops you from dealing with it. One of the bad guys in Nineteen Eighty-Foursays, ‘The whole aim of Newspeak is to narrow the range of thought.' It's Orwellian, and Orwell never ends well.
Bill Maher
How large was mankind's sense of obligation? The caveman first had this feeling for his mate, then for his family. It grew until men fought and died for the abstract ideas of cities and nations, then for whole planets. Would the time ever come when men might realize that the obligation should be to the largest and most encompassing reality of all-mankind? And beyond that to life of all kinds.
Harry Harrison (writer)
I don't like film. Film is too clankingly real, too permanent, too industrial for me. ... The worst thing about film, from my point of view, is that it cripples illusions which I have encouraged people to create in their heads. Film doesn't create illusions. It makes them impossible. It's a bullying form of reality, like the model rooms in the furniture department of Bloomingdale's.
Kurt Vonnegut
[A world-system is] a system that is a world and which can be, most often has been, located in an area less than the entire globe. World-systems analysis argues that the units of social reality within which we operate, whose rules constrain us, are for the most part such world-systems (other than the now extinct, small mini-systems that once existed on the earth). World-system analysis argues that there have been thus far only two varieties of world-systems: world-economies and world empires. A world-empire (examples, the Roman Empire, Han China) are large bureaucratic structures with a single political center and an axial division of labor, but multiple cultures. A world-economy is a large axial division of labor with multiple political centers and multiple cultures.
Immanuel Wallerstein
To affirm a person is to see the good in them that they cannot see in themselves and to repeat it in spite of appearances to the contrary. Please, this is not some Pollyanna optimism that is blind to the reality of evil, but rather like a fine radar system that is tuned in to the true, the good, and the beautiful.
Brennan Manning
There is exact correspondence between a world where everything seems to be in a state of mere "becoming,” leaving no place for the changeless and permanent, and the state of mind of men who find all reality in this same "becoming,” denying by implication true knowledge as well as the object of that knowledge, by which we mean the transcendent and universal principles.
René Guénon
