Religion Quotes - page 98
America is actually the country to which people came in the most of a hurry, to try and find if that life could really be lived as a society. Some of them came to practice their religion freely. Many came to escape from persecution by other religions. Some came to be free from religion altogether, and that's why the Constitution is godless and doesn't mention the word, but it was not written by atheists. It was written by democratic theists and secularists, and that's why the meeting at Philadelphia, which decided these matters and decides them still for us, was a godless one, if not an atheist one. And that's why I think modern America should be a lot more anti-religious than it is. It should pay less respect, and make much less reverence toward religion, than its mass media... presently do.
Christopher Hitchens
I was convinced - and I am so still - that the fundamental principles of Christianity have to be proved true by reasoning, and by no other method. Reason, I said to myself, is given us that we may bring everything within the range of its action, even the most exalted ideas of religion. And this certainty filled me with joy.
Albert Schweitzer
Modern Christianity must always reckon with the possibility of having to abandon the historical figure of Jesus. Hence it must not artificially increase his importance by referring all theological knowledge to him and developing a ‘christo-centric' religion: the Lord may always be a mere element in ‘religion', but he should never be considered its foundation.
Albert Schweitzer
Though we have not employed the arguments usually advanced by the apologists of Christianity, we have arrived by a different chain of reasoning at the same conclusion: Christianity is perfect; men are imperfect. Now, a perfect consequence cannot spring from an imperfect principle. Christianity, therefore, is not the work of men. If Christianity is not the work of man, it can have come from none but God. If it came from God, men cannot have acquired a knowledge of it except by revelation. Therefore, Christianity is a revealed religion.
François-René de Chateaubriand
A chaplain is the minister of the Prince of Peace serving the host of the God of War--Mars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why, then, is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force.
Herman Melville
Unbelievers (so called) as well as of believers, there are many species, including almost every variety of moral type. But the best among them, as no one who has had opportunities of really knowing them will hesitate to affirm (believers rarely have that opportunity), are more genuinely religious, in the best sense of the word religion, than those who exclusively arrogate to themselves the title.
John Stuart Mill
The writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods.
John Stuart Mill
What, in unenlightened societies, colour, race, religion, or in the case of a conquered country, nationality, are to some men, sex is to all women; a peremptory exclusion from almost all honourable occupations, but either such as cannot be fulfilled by others, or such as those others do not think worthy of their acceptance.
John Stuart Mill
I was supporting the Buddhists. But the, the Buddhists in a a general uh strategy. You know, we have uh...India, Burma, Cambodia...uh Vietnam, Taiwan, and Japan. What we call that...it's a Yellow Bear. Yellow Bear to stop the red invasion. That's a kind of, of uh, uh...religion side of the fight again the Communists. So I was for the organization of kind of international Buddhists. And if you remember, we had a headquarters, international Buddhists at that time, in Saigon to all, to buil-build its forces, to face Communists red, "vague" of red, you know, invasion from the China, Indochina or Russian.
Nguyen Khanh
The greatness of Turgot now began to appear: while he performed all the duties of the seminary and studied thoroughly what was required, he gave himself to a wide range of other studies, and chiefly in two very different directions-to thought and work upon those problems in religion which transcend all theologies, and upon those problems in politics which are of vast importance in all countries, and which especially needed discussion in his own.
Andrew Dickson White
Religion ~The incipient magician will confess his faith to a universal religion. He will find out that every religion has good points as well as bad ones. He will therefore keep the best of it for himself and ignore the weak points, which does not necessarily mean that he must profess a religion, but he shall express awe to each for of worship, for each religion has its proper principle of God, whether the point in question be Christianity, Buddhism, Islam or any other kind of religion. Fundamentally he may be faithful to his own religion. But he will not be satisfied with the official doctrines of his Church, and will try to penetrate deeper into god's workshop. And such is the purpose of our initiation. According to the universal laws, the magician will form his own point of view about the universe which henceforth will be his true religion...
Franz Bardon
Religion and science don't mix well, as science likes to observe and draw conclusions-to learn, in other words-and religion cares only about learning the Bible, the Torah, the Koran, etc. They don't need to learn about this world, because they already know. A good way to describe a wasted life, as far as I'm concerned. Religious people already know things, with no more proof than some words in an old book. In short, they're crazy.
John Varley
I thought his lack of curiosity must be monumental, but I was wrong. It turned out that he had some queer notions about the morality of the whole process, ideas he had gotten from some weirdly aberrant religion in his childhood. I had heard of the cult, as you can hardly avoid it if you know any history. It had said little about ethics, being more interested in arbitrary regulations.
John Varley
The very purpose of the First Amendment is to foreclose public authority from assuming a guardianship of the public mind through regulating the press, speech and religion. In this field, every person must be his own watchman for truth, because the forefathers did not trust any government to separate the true from the false for us.
Robert H. Jackson
The chief wrong which false prophets do to their following is not financial... But the real harm is on the mental and spiritual plane. There are those who hunger and thirst after higher values which they feel wanting in their humdrum lives. They live in mental confusion or moral anarchy, and seek vaguely for truth and beauty and moral support. When they are deluded and then disillusioned, cynicism and confusion follow. The wrong of these things, as I see it, is not in the money the victims part with half so much as in the mental and spiritual poison they get. But that is precisely the thing the Constitution put beyond the reach of the prosecutor, for the price of freedom of religion or of speech or of the press is that we must put up with, and even pay for, a good deal of rubbish.
Robert H. Jackson
He loved his profession, he had a real sense of dedication to the administration of justice, he held his head high as a lawyer, he rendered and exacted courtesy, honor and straightforwardness at the Bar. He respected the judicial office deeply, demanded the highest standards of competence and disinterestedness and dignity, despised all political use of or trifling with judicial power, and had an affectionate regard for every man who filled the exacting prescription of the just judge. The law to him was like a religion, and its practice was more than a means of support; it was a mission. He was not always popular in his community, but he was respected. Unpopular minorities and individuals often found in him their only mediator and advocate. He was too independent to court the populace - he thought of himself as a leader and lawgiver, not a mouthpiece.
Robert H. Jackson
