Thinking Quotes - page 96
We do not know nature; causes hidden in her breast might have produced everything. In your turn, observe the polyp of Trembley: does it not contain in itself the causes which bring about regeneration? Why then would it be absurd to think that there are physical causes by reason of which everything has been made, and to which the whole chain of this vast universe is so necessarily bound and held that, nothing which happens, could have failed to happen,-causes, of which we are so invincibly ignorant that we have had recourse to a God, who, as some aver, is not so much as a logical entity? Thus to destroy chance is not to prove the existence of a supreme being, since there may be some other thing which is neither chance nor God-I mean, nature. It follows that the study of nature can make only unbelievers; and the way of thinking of all its more successful investigators proves this.
Denis Diderot
Look at Mother Teresa. She spent her whole life being holy. She didn't benefit anyone in any real sense. She didn't work on stopping disease, helping poverty, doing anything that would relieve the condition of her countrymen. She just went around the city, picked up dying people, and took care of them while they died. It was a good thing, no doubt, but it meant no betterment, no progress, no help, no relief from pain. She longed to be holy. She wanted to be a saint. Now she's a saint.
Salk isn't a saint. But he did more for the human race than Mother Teresa did. He didn't long to be holy, which meant having faith, not asking questions, doing something unpleasant without thought or complaint. He longed to do good, which meant finding things out, asking hard questions, and thinking hard, deep thoughts. Goodness and holiness are two different things, unfortunately.
Sheri S. Tepper
Neither force, nor argument, nor opinion," said Merlyn with the deepest sincerity, "are thinking. Argument is only a display of mental force, a sort of fencing with points in order to gain a victory, not for truth. Opinions are the blind alleys of lazy or of stupid men, who are unable to think. If ever a true politician really thinks a subject out dispassionately, even Homo stultus will be compelled to accept his findings in the end. Opinion can never stand beside truth. At present, however, Homo impoliticus is content either to argue with opinions or to fight with his fists, instead of waiting for the truth in his head. It will take a million years, before the mass of men can be called political animals.
T. H. White