Form Quotes - page 97
![[O]f the future form of religion little can be predicted. Its main concern may possibly be to purify, elevate, and brighten the life that now is, instead of treating it as the more or less dismal vestibule of a life that is to come. (John Tyndall)](https://cdn.quotesdtb.com/img/quotes_images_webp/11/john-tyndall-concern-form-325211.webp)
I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind-a secular humanist-I accept the accusation.
James A. Michener
Before anything else the One must exist eternally; from his power derives everything that always is or will ever be. He is the Eternal and embraces all times. He knows profoundly all events and He himself is everything. He creates everything beyond any beginning of time and beyond any limit of place and space. He is not subject to any numerical law, or to any law of measure or order. He himself is law, number, measure, limit without limit, end without end, act without form.
Giordano Bruno
In the content of his work it is interesting to notice that he is profoundly English. His romanticism, and his choice of the theme of Time and Age – both these look back to the Anglo-Saxons and forward to the nineteenth century. Yet his form is French. The heart is insular and romantic, the head cool and continental: it is a good combination.
John Gower
My present opinion favors the following disposition of the troops for winter-quarters. The garrison here should consist of Patterson's, Learned's, Clinton's, and the North Carolina brigades, which, I believe, will forma force sufficient for the purpose. If the horse is posted in Connecticut, as seems to be thought on, I think the troops coming from Rhode Island, in con junction with the horse, will form a sufficient covering party for the exposed parts of Connecticut and Westchester. I would only wish Clinton's brigade to be here, because it may interest the inhabitants to furnish supplies in the winter, and to encourage the militia to turn out with spirit, should the enemy make a sudden move towards the post. The connection between the army and country will have an influence in both these respects.
Nathanael Greene
When I left your Excellency at Haverstraw, you desired me to go forward and reconnoitre the country, and fix upon some proper position to draw the troops together at, I was a stranger to all this part of the country, and could form no judgment of a proper place, until I had thoroughly examined the ground.
Nathanael Greene
Well, you know, a lot of work nowadays [c. 1991] tends to be illustrative of theory already written, and some of it tends to be quite consciously didactic, as if the determination is to teach somebody something. And letting that go for the moment, as far as its value is concerned, it's exactly the opposite of what I seem to find most useful, and that is to leave things open and not determine anything except the very clear form. The form is always very simple and clear. What is experienced is uncertain and unforeseeable, which is why I do it, and its point is never clear to me, even after I've done it. So that's a very, very different way of looking at the nature of our responsibility in the world.
Allan Kaprow
We are at the classic-romantic barrier now, where on one side we see a cycle as it appears immediately-and this is an important way of seeing it-and where on the other side we can begin to see it as a mechanic does in terms of underlying form-and this is an important way of seeing things too. These tools for example-this wrench-has a certain romantic beauty to it, but its purpose is always purely classical. It's designed to change the underlying form of the machine.
Robert M. Pirsig
Why destroy aretê? And no sooner had he asked the question than the answer came to him. Plato hadn't tried to destroy aretê. He had encapsulated it; made a permanent, fixed Idea out of it; had converted it to a rigid, immobile Immortal Truth. He made aretê the Good, the highest form, the highest Idea of all. It was subordinate only to Truth itself, in a synthesis of all that had gone before.
Robert M. Pirsig
Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livelihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man.
Aung San Suu Kyi
Later, every form of religious belief seemed absurd to me, and death was as if disfigured. [...] Today I would never say: he has gone away. I've lost the sense of the crossing over: nothing goes up to heaven, we don't move to another world, we don't return, we aren't reborn. We remain definitively immobile; death is the last point on the segment of life that has chanced to be ours.
Elena Ferrante
I am an artist who makes walks. A walk defines the form of the land in space and time beyond the scale of sculpture or the fixed image. Some of my walks are formal (straight, circular, rhythmic) almost ritualised. I have climbed around mountains instead of to the top, I have made walks about slowness, walks about stones and water. I have made walks within a place as opposed to a linear journey; walking without travelling.
Richard Long
I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.
Daniel Pipes
There is not only one form of the Islamic state, but many; and it is for the Muslims of every period to discover the form most suitable to their needs-on the condition, of course, that the form and the institutions they choose are in full agreement with the explicit, unequivocal shariah laws relating to communal life.
Muhammad Asad
This conflict between the powers of love and chastity ... it ended apparently in the triumph of chastity. Love was suppressed, held in darkness and chains, by fear, conventionality, aversion, or a tremulous yearning to be pure.... But this triumph of chastity was only an apparent, a pyrrhic victory. It would break through the ban of chastity, it would emerge - if in a form so altered as to be unrecognizable.
Thomas Mann
I met the New Passion, then, as democracy, as political enlightenment and the humanitarianism of happiness. I understood its efforts to be toward the politicization of everything ethos; its aggressiveness and doctrinary intolerance consisted – I experienced them personally – in its denial and slander of every nonpolitical ethos. "Mankind” as humanitarian internationalism; "reason” and "virtue” as the radical republic; intellect as a thing between a Jacobin club and Freemasonry; art as social literature and maliciously seductive rhetoric in the service of social "desirability”; here we have the New Passion in its purest political form as I saw it close up. I admit that this is a special, extremely romanticized form of it.
Thomas Mann
