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Form Quotes - page 50 - Quotesdtb.com
Form Quotes - page 50
The Divine Existence (Daseyn),-his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself-is absolute- only through itself, and of necessity, LIGHT:-namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.
Johann Gottlieb Fichte
The administrators of the executive power may be either elective or not; and in the former case all or only some of them may be elective. They are elective in a proper democracy, that is to say, in a democracy which recognizes representation. If all the public officials are directly elected by the whole people, the democracy is a pure democracy; if only some, it is a mixed democracy. The public officials may also fill vacancies themselves; this is the case in a pure aristocracy. But if only some of the magistrates are thus replaced by the public officers, and if the others are again directly elected by the people, then the form of government is that of a democratic aristocracy. A permanent president (monarch) may also be elected to exercise the executive power during his lifetime. In all these cases, either all citizens of the commonwealth, or only some of them, are eligible to office. Eligibility may, therefore, be limited or unlimited.
Johann Gottlieb Fichte
Consent in virtue knit your hearts so fast,
That still the knot, in spite of death, does last;
For as your tears, and sorrow-wounded soul,
Prove well that on your part this bond is whole,
So all we know of what they do above,
Is that they happy are, and that they love.
Let dark oblivion, and the hollow grave,
Content themselves our frailer thoughts to have;
Well-chosen love is never taught to die,
But with our nobler part invades the sky.
Then grieve no more that one so heavenly shaped
The crooked hand of trembling age escaped;
Rather, since we beheld her not decay,
But that she vanish'd so entire away,
Her wondrous beauty, and her goodness, merit
We should suppose that some propitious spirit
In that celestial form frequented here,
And is not dead, but ceases to appear.
Edmund Waller
In order that woman should reach the same standard as man, she ought, when nearly adult, to be trained to energy and perseverance, and to have her reason and imagination exercised to the highest point; and then she would probably transmit these qualities chiefly to her adult daughters. The whole body of women, however, could not be thus raised, unless during many generations the women who excelled in the above robust virtues were married, and produced offspring in larger numbers than other women. As before remarked with respect to bodily strength, although men do not now fight for the sake of obtaining wives, and this form of selection has passed away, yet they generally have to undergo, during manhood, a severe struggle in order to maintain themselves and their families; and this will tend to keep up or even increase their mental powers, and, as a consequence, the present inequality between the sexes.
Charles Darwin