Public Quotes - page 85
One of the great sons of Assam and India. His contribution to the Indian freedom struggle was invaluable. A firm believer in the ideals of Mahatma Gandhi and Jawaharlal Nehru, he left an indelible imprint on the political landscape of our great nation. His long and distinguished career in public life, which culminated in his occupying the august position of President of India is a shining example of commitment to ethical values and selfless service to the people. Indeed, his contribution to the building of our society and country continues inspiring all of us.
Fakhruddin Ali Ahmed
From all evil against which the law bars you, you should be barred, at an infinite distance, by honour, by conscience, and nobility. Does the law require patriotism, philanthropy, self-abnegation, public service, purity of purpose, devotion to the needs of others who have been placed in the world below you? The law is a great thing, - because men are poor and weak, and bad. And it is great, because where it exists in its strength, no tyrant can be above it. But between you and me there should be no mention of law as the guide of conduct. Speak to me of honour, of duty, and of nobility; and tell me what they require of you.
Anthony Trollope
Alexander sacrificed to the gods to whom it was his custom to sacrifice, and gave a public banquet, seated all the Persians, and then any persons from the other peoples who took precedence for rank or any other high quality, and he himself and those around him drank from the same bowl and poured the same libations, with the Greek soothsayers and Magi initiating the ceremony. Alexander prayed for various blessings and especially that the Macedonians and Persians should enjoy harmony as partners in government. The story prevails that those who shared the banquet were nine thousand and that they all poured the same libation and gave the one victory cry as they did.
Arrian
Hey listen, I'm here to warn people, you keep telling me to shut up! This isn't a game! Okay? Our government, the US, is building FEMA camps. We have an NDAA where they disappear people now. You have this "arrest for public safety", life in prison. It's basically off with their heads, disappear 'em, take 'em away. Infowars dot com. Liberty is rising. Liberty is rising! Freedom will not stop! You will not stop freedom! You will not stop the Republic! Humanity is awakening! Infowars dot com! No, you guys are crazy, thinking that the public's too stupid! You're crazy, thinking the public doesn't know! You're crazy, thinking the public isn't waking up!
Alex Jones
Johnson was a dirty fighter. Any campaign with him in it would involve a lot of innuendo and lies. Johnson was a wheeler-dealer. Neither he nor anyone else could change that. That's what he was. And Johnson was a treacherous boot. He'd slap you on the back today and stab you in the back tomorrow. Moreover, LBJ was dull. He was a lousy public speaker. The man didn't believe half of what he said. He was a hypocrite, and it came through in the hollowness of his speech. LBJ made me sick.
Barry Goldwater
The Jat community votes for non-sectarian in lines far greater proportion than any other in Meerut. They are un-educated, live in villages, have no pull in the public, economic or administrative life of the country and yet would not reconcile themselves to an inferior position in society. They would not put with the taunt of being a Jat. Fifty percent of the Hindu Jats within a short period of 40 years (1891-1931) left their old faith to turn Sikhs or Muslims so that nobody could any longer treat them with contempt.
Charan Singh
The Sixties are most generously described as a time when people took part - when they stepped out of themselves and acted in public, as people who didn't know what would happen next, but who were sure that acts of true risk and fear would produce something different from what they had been raised to take for granted.
Greil Marcus
Jesus Christ has not come to establish social justice any more than he has come to establish the power of the state or the reign of money or art. Jesus Christ has come to save men, and all that matters is that men may come to know him. We are adept at finding reasons-good theological, political, or practical reasons, for camouflaging this. But the real reason is that we let ourselves be impressed and dominated by the forces of the world, by the press, by public opinion, by the political game, by appeals to justice, liberty, peace, the poverty of the third world, and the Christian civilization of the west, all of which play on our inclinations and weaknesses. Modern protestants are in the main prepared to be all things to all men, like St. Paul, but unfortunately this is not in order that they may save some but in order that they may be like all men.
Jacques Ellul
Propaganda tries to surround man by all possible routes in the realm of feelings as well as ideas, by playing on his will or on his needs, through his conscious and his unconscious, assailing him in both his private and his public life. It furnishes him with a complete system for explaining the world, and provides immediate incentives to action. We are here in the presence of an organized myth that tries to take hold of the entire person. Through the myth it creates, propaganda imposes a complete range of intuitive knowledge, susceptible of only one interpretation, unique and one-sided, and precluding any divergence. This myth becomes so powerful that it invades every arena of consciousness, leaving no faculty or motivation intact. It stimulates in the individual a feeling of exclusiveness, and produces a biased attitude.
Jacques Ellul
I am in favour of sensible, well argued extensions of public ownership. ... But I am also in favour of a healthy, vigorous and profitable private sector. We do and shall depend upon it to provide a great part of our jobs, our exports and our production. And if we allow a mood of sullen uncertainty to build up in that sector we shall lose more than we shall gain by the sensible and necessary extension of the public sector.
Roy Jenkins
It is quite impossible to advocate both the abolition of great inequalities of wealth and the acceptance of a one-quarter public sector and three-quarters private sector arrangement. A mixed economy there will undoubtedly be, certainly for many decades and perhaps permanently, but it will need to be mixed in very different proportions from this.
Roy Jenkins
