Social Quotes - page 81
Art is like sex: when you're doing it, nothing else matters. Away from his desk the novelist can care deeply about the social, political, moral aspects of what he is writing but when he sits down to write, all those concerns fall away and nothing matters except the putting down of one carefully chosen word after another carefully chosen word, until a sentence is finished, then a paragraph, then a page, then a chapter, then a book. When I'm working I don't care about anything, not even myself. All my concentration is directed towards the making of the thing on the page. The rest is just stuff - even though it is the stuff of life.
John Banville
I had measured the difference that separated art prior to 1900 from the art which I felt was being born. I knew that all instruction was at an end. The age of personal expression had finally begun. The value of an artist was no longer to be judged by the finish of his execution, or by the analogies his work suggested with such-and-such an archetype. It would be judged – exclusively – by what distinguished this artist from all the others. The age of the master and pupil was finally over; I could see about me only a handful of creators and whole colonies of monkeys. But I could not ask Gleizes to see it that way. Happily, nothing of his social or mystical opinions remained when he was engaged in the work of painting. The work of reconciling an oval and a lozenge, a yellow and a blue, prevailed and saved him.
Jean Metzinger
Conscience is only social pressure,” he told her, tense without quite knowing why, "the impulse to submerge your ego in that of the herd, and do what other people want you to because you're afraid of their censure. Realistic self-interest frees a person from the childish restrictions of conscience.”
"Are you sure of that, Jarles? What about your dreams? Conscience may be partly what you say it is, but it's more than that. It's hearkening to the wisest thoughts that have occurred to the minds of the human race.
Fritz Leiber
Then there are those proverbial "bird brains” of the barnyard, chickens, surely the most maligned and abused animal on the face of the earth, and-just as surely-among the brightest, most social birds we'll find anywhere. ... Chickens not only are capable of learning, they are also capable of teaching one another. It turns out that chickens are not as dumb as popular mythology makes them out to be.
Tom Regan
There is no need for him to call on me. I am not about to be a party to anything having to do with the law that is going to destroy individual freedom and liberty in this country. I am having nothing to do with enforcing a law that will destroy our free enterprise system. I am having nothing to do with enforcing a law that will destroy neighborhood schools. I am having nothing to do with enforcing a law that will destroy the rights of private property. I am having nothing to do with enforcing a law that destroys your right --and my right -- to choose my neighbors -- or to sell my house to whomever I choose. I am having nothing to do with enforcing a law that destroys the labor seniority system. I am having nothing to do with this so-called civil rights bill. The liberal left-wingers have passed it. Now let them employ some pinknik social engineers in Washington, D. C., to figure out what to do with it.
George Wallace
If you were part of a group there was always the chance that the predator would take the next guy, not you. It was a cold-blooded lottery that paid off often enough to be worthwhile adapting for.
But there were disadvantages to group living: mainly, if there were large numbers of you, there was increased competition for food. As that competition resolved itself, the inevitable result was social complexity-and the size of the adapids' brains had increased so that they were capable of handling that complexity. Then, of course, they were forced to become even more efficient at searching for food to fuel those big brains.
It was the way of the future. As primate societies became ever more complex, a kind of cognitive arms race would continue, increasing smartness fueled by increasing social complications.
Stephen Baxter
In this essay I want to review some work on stigma, especially some popular work, to see what it can yield for sociology. An exercise will be undertaken in marking off the material on stigma from neighbouring facts, in showing how this material can be economically described within a single conceptual scheme, and in clarifying the relation of stigma to the subject matter of deviance. This task will allow me to formulate and use a special set of concepts, those that bear on 'social information', the information the individual directly conveys about himself.
Erving Goffman
Personal identity, like social identity, divides up the individual's world of others for him. The division is first between the knowing and the unknowing. The knowing are those who have a personal identification of the individual; they need only see him or hear his name to bring this information into play. The unknowing are those for whom the individual constitutes an utter stranger, someone of whom they have begun no personal biography.
Erving Goffman
The central feature of the stigmatized individual's situation in life can now be stated. It is a question of what is often, if vaguely, called 'acceptance'. Those who have dealings with him fail to accord him the respect and regard which the un-contaminated aspects of his social identity have led them to anticipate extending, and have led him to anticipate receiving; he echoes this denial by finding that some of his own attributes warrant it.
Erving Goffman
I mean this report to serve as a sort of handbook detailing one sociological perspective from which social life can be studied, especially the kind of social life that is organised within the physical confines of a building or plant. A set of features will be described which together form a framework that can be applied to any concrete social establishment, be it domestic, industrial, or commercial.
Erving Goffman
It has been suggested that an individual's social identity divides up the world of people and places for him, and that his personal identity does this too, although differently. It is these frames of reference one must apply in studying the daily round of a particular stigmatized person, as he wends his way to and from his place of work, his place of residence, his place of shopping, and the places where he participates in recreation. A key concept here is the daily round, for it is the daily round that links the individual to his several social situations. And one studies the daily round with a special perspective in mind. To the extent that the individual is a discredited person, one looks for the routine cycle of restrictions he faces regarding social acceptance; to the extent that he is discreditable, for the contingencies he faces in managing information about himself.
Erving Goffman
In recent years there have been elaborate attempts to bring into one framework the concepts and findings derived from three different areas of inquiry: the individual personality, social interaction, and society. I would like to suggest here a simple addition to these inter-disciplinary attempts.
Erving Goffman
In many kinds of social interaction, unofficial communication provides a way in which one team can extend a definite but non-compromising invitation to the other, requesting that social distance and formality be increased or decreased, or that both teams shift the interaction to one involving the performance of a new set of roles.
Erving Goffman
Often, when two teams enter social interaction, we can identify one as having the lower general prestige and the other team the higher. Ordinarily, when we think of realigning actions in such cases, we think of efforts on the part of the lower team to alter the basis of interaction in a direction more favourable to them or to decrease the social distance and formality between themselves and the higher team. Interestingly enough, there are occasions when it serves the wider goals of the higher team to lower barriers and admit the lower team to greater intimacy and equality with it.
Erving Goffman
When cybernated and automatic machinery can reduce toil to the near vanishing point, nothing is more meaningless to young people than a lifetime of toil. When modern industry can provide abundance for all, nothing is more vicious to poor people than a lifetime of poverty. When all the resources exist to promote social equality, nothing is more criminal to ethnic minorities, women and homosexuals than subjugation.
Murray Bookchin
