Freedom Quotes - page 96
So far only Wright has positively revealed the state of mind of a people bursting with energy, untroubled by feudal remains or a feudal past, soaked to the bone in traditions of individual freedom and free association-traditions constantly held before them as the basis of their civilization, yet utterly unrealized in the face of automation and the threat of atomic annihilation.
Richard Wright
Unlike Rachel, Player One has a complete overview both of the world and of time. Player One's life is more like a painting than it is a story. Player One can see everything with a glance and can change tenses at will. Player One has ultimate freedom, the ultimate software on the ultimate hardware. That realm is also the one place where Player One feels, for lack of a better word, normal.
Douglas Coupland
It seems to me that the free man, i.e., the man freed in Christ, ought to take part in all movements that aim at human freedom. He obviously ought to oppose all dictatorship and oppression and all the fatalities which crush man. The Christian cannot bear it that others should be slaves. His great passion in the world ought to be a passion for the liberation of men.
Jacques Ellul
It was impossible to keep up the great movement of inner and outer freedom initiated by Jesus. The proclamation "You are free through the Holy Spirit,” and Paul's statement, "Everything is lawful,” were fine for a small, elite group in which everyone knew everyone else. But when it was a matter of thousands of new converts whose depth of faith could not be known, how could they be told that they were completely free to choose their way of life and decide their own conduct? They had to be incorporated and put under the authority of a head of each group, and the more numerous they became, the more sacred and complex this authority had to be. ... The glorious freedom that is in Christ could not be tolerated. It was replaced by clear and strict commandments.
Jacques Ellul
The question now is whether people are prepared or not to realize that they are dominated by technology. And to realize that technology oppresses them, forces them to undertake certain obligations and conditions them. Their freedom begins when they become conscious of these things. For when we become conscious of that which determines our life we attain the highest degree of freedom.
Jacques Ellul
Perfect freedom, spiritual as well as political or social, ... is accomplished in us by the death and resurrection of Jesus Christ. ... But it is strictly intolerable in the fullness of its implications. It is psychologically unbearable. It carries frightening social risks and is politically insulting to every form of power. It was not possible. On every social level and in every culture, people have found it impossible to take up this freedom and accept its implications. This is the basic impossibility, the unanimous refusal of all people, which has resulted in the rejection of Christian freedom.
Jacques Ellul
Why freedom? If we accept that God is love, and that it is human beings who are to respond to this love, the explanation is simple. Love cannot be forced, ordered, or made obligatory. It is necessarily free. If God liberates, it is because he expects and hopes that we will come to know him and love him.
Jacques Ellul
There is no concrete possibility at all of disengagement from social, political, and economic determinations. The only freedom man has is to recognize these and to recognize that he is determined by them. The first act of freedom is a recognition of necessity, not theoretically, but with a personal reference, and an attempt to put this recognition to work by trying to assess necessity, to discover its meaning and significance. To face up to the necessity that is seen at work in oneself, to perceive that I myself obey necessity, and to consider the implications of this-this act of recognition is an act of freedom.
Jacques Ellul
It is because we know that we are going forward to life and resurrection that we must purify ourselves in order that we may be presented holy and faultless. This purification, of course, is not just ritual or moral. It is purification from the stains of the world. It will manifest itself in our freedom with regard to the things of the world. This is why hope and freedom are so often related in the texts. The hope which binds us to the risen Christ by a full and actual bond is precisely that which allows us to reject the validity of the secular powers.
Jacques Ellul
Representative democracy demands a clear division of function between the electors and the elected. The former choose their representatives and retain the essential right of sacking them, if they are not satisfied with their work, at the end of a fixed period. But in the meantime the elected representatives, whether they are members of Parliament or city councillors, should be given full freedom to do their jobs. Any form of referendum is an infringement of this freedom, and the more complex and detailed the issue upon which it is held the more absurd an infringement it becomes.
Roy Jenkins
I have little interest in the "conscientious objector"; but I have the greatest regard for the individual thinker. The former opposes private conviction to public policy. His inflexibility is symptomatic of will and emotion, rather than enlightenment. The latter opposes freedom of thought to uniformity of opinion.
Ralph Barton Perry
Conjunction is that which brings about the recognition of the natures of the power of owning and the capacity of being owned. The Purusa is the owner. The knowable' is whatever is owned. The former is conjoined to the latter for the purpose of knowing. The cognition of the knowable which follows from that conjunction is enjoyment. The knowledge, however, of the nature of knower is emancipation. Conjunction therefore ends when it has caused knowledge. Knowledge, is therefore, called the cause of separation. Knowledge is the contradictory of ignorance. Therefore, ignorance is, therefore, is said to be the reason for conjunction. Her knowledge is not the cause of freedom (Moksa); because the absence of Ignorance itself, meaning as does the absence of bondage, is freedom (Moksa)...
Vyasa
The issues raised in the historic conflict between Charles I, resting his claim to govern Britain on the divine right of kings, and Parliament - representing, however imperfectly, a demand for the wider sharing of power - concerned the use and abuse of state power, the right of the governed to a say in their government, and the nature of political freedom. The Levellers grew out of this conflict. They represented the aspirations of working people who suffered under the persecution of kings, landowners and the priestly class, and they spoke for those who experienced the hardships of poverty and deprivation. They developed and campaigned, first with Cromwell and then against him, for a political and constitutional settlement of the civil war which would embody principles of political freedom, anticipating by a century and a half the ideas of the American and French revolutions.
Tony Benn
The violence of the press attacks on Aslef, and the sustained and bitter hostility of the media towards the Labour movement is responsible for the refusal to handle some newspapers on the railways. Day after day Fleet Street conducts its campaign against working people, ignoring their interests, distorting their arguments and abusing their representatives. Working journalists can no longer evade their moral responsibilities by shielding behind their editors, nor editors by shielding behind their proprietors. Nor can arguments based on the freedom of the press be used as an excuse to deny freedom of expression to millions of people who have lost their jobs, suffered cuts in living standards or in essential health and education services.
Tony Benn
