Learn Quotes - page 92
I was trained as an actress, but as much as I love that work when I can get it, it is not my acting work for which I'm generally known. It is not my chosen career path that ultimately defines me, but rather an unfamiliar, unexpected path that has presented itself. To quote another group from my youth, "what a long, strange trip it's been,” and I won't have it any other way.
Life continues to surprise and delight me, even when I think I know what I want from it. I knew I wanted to be a mother, for example, but, and I'm sure your parents can relate to this, I had no idea how much fun I would have nor how much I would learn about life and myself from my child and stepchildren.
Dana Reeve
I turn to the past to learn its story without any preconceived opinion what that story may be. I do not assume that one period or one line of study is more instructive than another, but I am ready to recognise the real identity of man's aspiration at all times. Some episodes in history are regarded as profoundly modern; others are dismissed contemptuously as concerned with trifles. In some ages there are great heroes, in others the actors are sunk in indolence and sloth. For my own part I do not recognise this great distinction.
Mandell Creighton
I can't help thinking that the whole of the Vietnam War was the blackest comedy that ever was, because it showed the way you can't teach humanity anything. We'd all learnt in the rest of the world that you can't now go around and put out your hand and, across seas, exercise power; but the poor Americans had not learned that and they tried to do it. The remoteness of Americans from German attack had made them feel confident. They didn't really believe that anything could reach out and kill them. Americans are quite unconscious now that we look on them as just as much beaten as we are. They're quite unconscious of that. They have always talked of Vietnam as if by getting out they were surrendering the prospect of victory, as if they were being noble by renouncing the possibility of victory. But they couldn't have had a victory. They couldn't possibly have won.
Rebecca West
I marvelled how this Servant might meekly suffer there all this woe, and I beheld with carefulness to learn if I could perceive in him any fault, or if the Lord should assign to him any blame. And in sooth there was none seen: for only his goodwill and his great desire was cause of his falling; and he was unlothful, and as good inwardly as when he stood afore his Lord, ready to do his will. And right thus continually his loving Lord full tenderly beholdeth him.
Julian of Norwich
This that I say is so great bliss to Jesus that He setteth at nought all His travail, and His hard Passion, and His cruel and shameful death.
And in these words: If that I might suffer more, I would suffer more, - I saw in truth that as often as He might die, so often He would, and love should never let Him have rest till He had done it. And I beheld with great diligence for to learn how often He would die if He might. And verily the number passed mine understanding and my wits so far that my reason might not, nor could, comprehend it. And when He had thus oft died, or should, yet He would set it at nought, for love: for all seemeth Him but little in regard of His love.
Julian of Norwich
I grew up in a bookless house - my parents didn't read poetry, so if I hadn't had the chance to experience it at school I'd never have experienced it. But I loved English, and I was very lucky in that I had inspirational English teachers, Miss Scriven and Mr. Walker, and they liked us to learn poems by heart, which I found I loved doing.
Carol Ann Duffy
We especially need imagination in science. It is not all mathematics, nor all logic, but it is somewhat beauty and poetry. There will come with the greater love of science greater love to one another. Living more nearly to Nature is living farther from the world and from its follies, but nearer to the world's people; it is to be of them, with them, and for them, and especially for their improvement. We cannot see how impartially Nature gives of her riches to all, without loving all, and helping all; and if we cannot learn through Nature's laws the certainty of spiritual truths, we can at least learn to promote spiritual growth while we are together, and live in a trusting hope of a greater growth in the future.
Maria Mitchell
We keep falling into the same ditches, you know? I mean, we learn more and more about the physical universe, more about our own bodies, more technology, but somehow, down through history, we go on building empires of one kind or another, then destroying them in one way or another. We go on having stupid wars that we justify and get passionate about, but in the end, all they do is kill huge numbers of people, maim others, impoverish still more, spread disease and hunger, and set the stage for the next war. And when we look at all of that in history, we just shrug our shoulders and say, well, that's the way things are. That's the way things always have been.
Octavia Butler
We can see that our Councils aren't games like the tribunals humans have. The work of a Council of Judgment is to learn the truth and then decide what to do about it within our law. It isn't about following laws so strictly that the guilty go unpunished or the innocent are made to suffer. It isn't about protecting everyone's rights. It's about finding the truth, period, and then deciding what to do about it.
Octavia Butler
Mankind has in it a crushing need to feel superior. This doesn't have to bother the very small minority who actually are superior, but it sure troubles the controlling majority who are not. If you can't be really good at anything, then the only way to be able to prove you are superior is to make someone else inferior. It is this rampaging need in humanity which has, since pre-history, driven a man to stand on the neck of his neighbor, a nation to enslave another, a race to tread on a race. But it is also what men have done to women.
Did they actually find them inferior to begin with, and learn from that to try to feel superior to other things outside-other races, religions, nationalities, occupations?
Or was it the other way around: did men make women inferior for the same reason they tried to dominate the outsider? Which is cause, which effect?
Theodore Sturgeon
