Means Quotes - page 97
To exist means to be something, a thing, a feeling, a thought, an idea. All existence is particular. Only being is universal, in the sense that every being is compatible with every other being. Existences clash, being – never. Existence means becoming, change, birth and death, and birth again, while in being there is silent peace.
Nisargadatta Maharaj
(...) there is no such thing as peace of mind. Mind means disturbance; restlessness itself is mind.(...) Examine closely and you will see that the mind is seething with thoughts. It may occasionally go blank, but it does it for a time and reverts to its usual restlessness. (...).
Nisargadatta Maharaj
Does Irish discontent arise because the priests of Maynooth are now insufficiently clad or fed? I have always thought that it arose because one-third of the people were paupers. I can easily see how, by the granting of this sum, you might hear far less in future times of the sufferings and wrongs of the people of Ireland than you have heard heretofore. For you find that one large means of influence possessed by those who have agitated for the redress of Irish wrongs is the support which the Irish Catholic clergy have given to the various associations for carrying on political agitation. And the object of this Bill is to tame down these agitators-it is a sop given to the priests. It is hush-money, given that they may not proclaim to the whole country, to Europe and to the world, the sufferings of the population to whom they administer the rites and the consolations of religion.
John Bright
In fact, India is by no means a Hindu state; it was not based on the refusal to co-exist with others, as Pakistan was; and it is not squeezing out its minorities, as Pakistan is. The best refutation is provided by the highly anti-symmetrical migration stream: the constant trickle of Hindu refugees from Pakistan and Bangladesh is not matched by a similar trickle of Muslim refugees from India, but by a vast movement of Muslim migrants from Bangladesh illegally settling in India.
Koenraad Elst
To tell the truth, I myself never quite feel that I know what I am talking about - if I did, and when I do, the thing written seems nothing to me. However, what I do write and allow to survive I always feel is worth while and that nobody else has ever come as near as I have to the thing I have intimated if not expressed. To me it's a matter of first understanding that which may not be put to words. I might add more but to no purpose. In a sense, I must express myself, you're right, but always completely incomplete if that means anything.
William Carlos Williams
