"And then shall they see the Son of Man coming in a cloud in great power and majesty" Luke, xxi. 27. Thus, my beloved friends, shall the revolutions and kingdoms of this world be brought to a conclusion for ever. Thus shall end all the earthly pursuits which either amused us by their novelty, or seduced us by their charms. Thus shall the Son of Man come. Thus shall be ushered in the great day of his manifestation, the beginning of his reign, the complete redemption of his mystical body. On this day the consciences of all mankind shall be exposed to view a day of calamity and despair to the sinner, but of peace, joy, and consolation to the just. On this day the eternal lot of the whole world shall be decided.
Jean Baptiste MassillonRelated topics
beginning beloved body calamity cloud coming complete conclusion consolation day decided despair earthly end eternal great joy luke majesty man manifestation mankind novelty peace power reign see sinner son thus view world friends redemptionRelated quotes
Only a book written by the God who knows the end from the beginning could predict the future with one hundred percent accuracy. The God of the Bible (unlike all other "gods”) is not limited by time, space, or matter. He created all of those on Day One and is "above” and "outside of” and "not limited by” His creation in any way. We are the ones who are limited by time, space, and matter, not God. The fact that He knows the future does not mean that He controls the future and we are robots acting out a pre-programmed set of instructions. He has complete knowledge, yet we have complete control at all times. He could step in and control everything, but then we would be robots and not humans. It is called Free Will. That's a gift God gave to mankind.
Kent Hovind
Also in this same Shewing where I saw that I should sin, there was I learned to be in dread for unsureness of myself. For I wot not how I shall fall, nor I know not the measure nor the greatness of sin; for that would I have wist, with dread, and thereto I had none answer.
Also our courteous Lord in the same time He shewed full surely and mightily the endlessness and the unchangeability of His love; and, afterward, that by His great goodness and His grace inwardly keeping, the love of Him and our soul shall never be disparted in two, without end.
And thus in this dread I have matter of meekness that saveth me from presumption, and in the blessed Shewing of Love I have matter of true comfort and of joy that saveth me from despair.
Julian of Norwich
I think continually of some way of painting without the dot. I hope to achieve this but I have not been able to solve the problem of dividing the pure tone without harshness.. .How can one combine the purity and simplicity of the dot with the fullness, suppleness, liberty, spontaneity and freshness of sensation postulated by our impressionist art? This is the question which preoccupies me, for the dot is meager, lacking in body, diaphanous, more monotonous than simple, even in the Seurat's, particularly in the Seurat's [paintings].. .I'm constantly pondering this question, I shall go to the Louvre to look at certain painters who are interesting from this point of view. Isn't it senseless that there are no Turners [here]..
Camille Pissarro
The character I have in view when I say "smug vulgarian" is, thus, not the part-time philistine, but the total type, the genteel bourgeois, the complete universal product of triteness and mediocrity. He is the conformist, the man who conforms to his group, and he also is typified by something else: he is a pseudo-idealist, he is pseudo-compassionate, he is pseudo-wise. The fraud is the closest ally of the true philistine. All such great words as "Beauty," "Love," "Nature," "Truth," and so on become masks and dupes when the smug vulgarian employs them. ... The philistine likes to impress and he likes to be impressed, in consequence of which a world of deception, of mutual cheating, is formed by him and around him.
Vladimir Nabokov
[I]f you have in your hearts to say...”we will not, therefore, be polygamists lest we should fail in obtaining some earthly honor, character and office, etc,"-the man that has that in his heart, and will continue to persist in pursuing that policy, will come short of dwelling in the presence of the Father and the Son, in celestial glory. The only men who become Gods, even the Sons of God, are those who enter into polygamy. Others attain unto a glory and may even be permitted to come into the presence of the Father and the Son; but they cannot reign as kings in glory, because they had blessing offered unto them, and they refused to accept them. The Lord gave a revelation through Joseph Smith, His servant; and we have believed and practiced it.
Brigham Young
