Much of what we call evil is due entirely to the way men take the phenomenon. It can so often be converted into a bracing and tonic good by a simple change of the sufferer's inner attitude from one of fear to one of fight its string can so often depart and turn into a relish when, after vainly seeking to shun it, we agree to face about and bear it ...
William JamesRelated topics
attitude bear bracing call change depart due evil face fear fight good inner men phenomenon relish seeking simple string take tonic turn wayRelated quotes
That the outer man is a picture of the inner, and the face an expression and revelation of the whole character, is a presumption likely enough in itself, and therefore a safe one to go on borne out as it is by the fact that people are always anxious to see anyone who has made himself famous. Photography offers the most complete satisfaction of our curiosity.
Arthur Schopenhauer
Never seek to tell thy love Love that never told can be For the gentle wind does move Silently, invisibly. I told my love, I told my love, I told her all my heart Trembling, cold, in ghastly fears Ah, she doth depart. Soon as she was gone from me A traveler came by Silently, invisibly He took her with a sigh.
William Blake
A human being should be able to change a diaper, plan an invasion, butcher a hog, conn a ship, design a building, write a sonnet, balance accounts, build a wall, set a bone, comfort the dying, take orders, give orders, cooperate, act alone, solve equations, analyze a new problem, pitch manure, program a computer, cook a tasty meal, fight efficiently, die gallantly.
Robert A. Heinlein
We need to be careful not to harbour any resentment against those who harm us, but rather to pray for them with love. Whatever any of our fellow men does, we should never think evil of him. We need always to have thoughts of love and always to think good of others. Look at Saint Stephen the first martyr. He prayed, Lord, do not hold this sin against them. We need to do the same.
Porphyrios of Kafsokalyvia
When an archer desires to shoot his arrows successfully, he first takes great pains over his posture and aligns himself accurately with his mark. It should be the same for you who are about to shoot the head of the wicked devil. Let us be concerned first for the good order of sensations and then for the good posture of inner thoughts.'
John Chrysostom
