It is natural that I should bear entire responsibility for the war in general, and, needless to say, I am prepared to do so. Consequently, now that the war has been lost, it is presumably necessary that I be judged so that the circumstances of the time can be clarified and the future peace of the world be assured. Therefore, with respect to my trial, it is my intention to speak frankly, according to my recollection, even though when the vanquished stands before the victor, who has over him the power of life and death, he may be apt to toady and flatter. I mean to pay considerable attention to this in my actions, and say to the end that what is true is true and what is false is false. To shade one's words in flattery to the point of untruthfulness would falsify the trial and do incalculable harm to the nation, and great care must be taken to avoid this.
Hideki TōjōRelated topics
attention bear care death end entire false flattery future general great harm life lost mean nation natural necessary now pay peace point power recollection respect say shade should speak take time trial war world circumstances wordsRelated quotes
A distinguished agnostic once observed that in these days Christianity was not refuted, it was explained. Doubtless the difference between the two operations was, in his view, a matter rather of form than of substance. That which was once explained needed, he thought, no further refutation. And certainly we are all made happy when a belief, which seems to us obviously absurd, is shown nevertheless to be natural in those who hold it. But we must be careful. True beliefs are effects no less than false. In this respect magic and mathematics are on a level. Both demand scientific explanation ; both are susceptible of it. Manifestly, then, we cannot admit that explanation may be treated as a kind of refutation. /.../ This way lies universal scepticism. Thus would all intellectual values be utterly destroyed.
Arthur Balfour
If you want to take drugs and drink alcohol and smoke, that's your business. But if you want me to pay for it when you get sick, that's my business. If we're going to have universal health care, why don't we have universal auto care? I mean, if you run your car into a tree, the government buys you a new car. You back into somebody in the parking lot and scratch it. Hey, that's OK. The government will fix it. You blow up your engine 'cause you forgot to change the oil. That's OK. The government will fix it. Why don't we have universal house care? See, if you've ever owned a house and rented it out to somebody else, you will understand. How many know what I'm talking about? Renters just don't look at it the same way owners do, do they? And when it's your responsibility to take care of your health, you'll take care of it.
Kent Hovind
The critics have no historical sense. I have no Cabinet papers by me and do not want to trust my memory. But recall the Fulham election, the Peace Ballot, Singapore, sanctions, Malta. The English will only learn by example. When I first heard of Hitler, when Ribbentrop came to see me, I thought they were all crazy. I think I brought Ramsay and Simon to meet Ribbentrop. Remember that Ramsay's health was breaking up in the last two years. He had lost his nerve in the House in the last year. I had to take all the important speeches. The moment he went I prepared for a General Election and got a bigger majority for re-armament. No power on earth could have got re-armament without a General Election except by a big split. Simon was inefficient. I had to lead the House and keep the machine together with those Labour fellows.
Stanley Baldwin
What! when it is necessary to take the most simple resolve, we are under the domination of our habitudes, our wants, our social relations, and a host of causes which, all of them, draw us about in a hundred different ways. These influences are so powerful, that we have no difficulty in telling, even when referring to persons whom we are scarcely acquainted with, or even know not at all, what is the resolution to which they will lead such parties. Whence, then, this certainty of foresight, exemplified by you daily, if you were not convinced, at the outset, that it is extremely probable the empire of causes will carry it over free-will. In considering the moral world a priori, you give to this free-will the most entire latitude; and when you come to practice, when you speak of what passes around you, you constantly fall into contradiction with yourselves.
Adolphe Quetelet
I told him how we kept fewer forms between us and God; retaining, indeed, no more than, perhaps, the nature of mankind in the mass rendered necessary for due observance. I told him I could not look on flowers and tinsel, on wax- lights and embroidery, at such times and under such circumstances as should be devoted to lifting the secret vision to Him whose home is Infinity, and His being - Eternity. That when I thought of sin and sorrow, of earthly corruption, mortal depravity, weighty temporal woe - I could not care for chanting priests or mumming officials; that when the pains of existence and the terrors of dissolution pressed before me - when the mighty hope and measureless doubt of the future arose in view - _then_, even the scientific strain, or the prayer in a language learned and dead, harassed: with hindrance a heart which only longed to cry - "God be merciful to me, a sinner!"
Charlotte Brontë
