It lies not in man's right nor in man's power truly to justify the guilty. This is a miracle reserved for the Lord alone. God, the infinitely just Sovereign, knows that there is not a just man upon earth that doeth good and sinneth not, and therefore, in the infinite sovereignty of His divine nature and in the splendor of His ineffable love, He undertakes the task, not so much of justifying the just as of justifying the ungodly. God has devised ways and means of making the ungodly man to stand justly accepted before Him: He has set up a system by which with perfect justice He can treat the guilty as if he had been all his life free from offence, yea, can treat him as if he were wholly free from sin. He justifieth the ungodly.
Charles Spurgeon
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There towers to the sky a monument of four million pairs of human fetters taken from the arms of slaves, and I read on its little headstone this, 'Sacred to the memory of Human Slavery'. For forty years of its infamous life the Democratic Party taught that it was divine; God's institution. They defended it, they stood around it, they followed it to its grave as a mourner. But here it lies, dead by the hand of Abraham Lincoln; dead by the power of the Republican Party, dead by the justice of Almighty God. Don't camp there, young man. That is no place in which to put your young life. Come out, and come over into this camp of liberty, of order, of law, of justice, of freedom, of all that is glorious under these night stars.
James A. Garfield
For not one of us asserts that "God partakes of form or colour.” Nor does He even partake of "motion,” because He stands firm, and His nature is permanent, and He invites the righteous man also to do the same, saying: "But as for thee, stand thou here by Me.” And if certain expressions indicate a kind of motion, as it were, on His part, such as this, "They heard the voice of the Lord God walking in the garden in the cool of the day,” we must understand them in this way, that it is by sinners that God is understood as moving, or as we understand the "sleep” of God, which is taken in a figurative sense, or His "anger,” or any other similar attribute. But "God does not partake even of substance.”.
Origen
We do not rush toward death, we flee the catastrophe of birth, survivors struggling to forget it. Fear of death is merely the projection into the future of a fear which dates back to our first moment of life. We are reluctant, of course, to treat birth as a scourge: has it not been inculcated as the sovereign good - have we not been told that the worst came at the end, not at the outset of our lives? Yet evil, the real evil, is behind, not ahead of us. What escaped Jesus did not escape Buddha: "If three things did not exist in the world, O disciples, the Perfect One would not appear in the world. ..." And ahead of old age and death he places the fact of birth, source of every infirmity, every disaster.
Emil Cioran