A white man's government? Not a government of intelligence, of justice, of virtue? Not a government by the consent of the governed, but a government of complexion? Where reason is skin deep? Who is a white man? Is a Spaniard? Is a Creole? Is an octoroon? Ohio says that a blood mixture of half-and-half will do for her. But if you have a qualification for the enjoyment of equal rights which vast numbers of our population cannot by nature satisfy, it is as if you made it depend upon a man's height or the color of his hair. You ask us to prefer a system of accidents to one of principles. You ask us to agree that a worthless, idle, drunken rascal, whose face might possibly be white if it could ever be washed clean enough, may be more safely trusted with political power, than an honest, intelligent, sober, industrious colored citizen.
George William CurtisRelated topics
ask blood citizen clean color colored complexion consent creole deep enjoyment enough equal face governed government hair half-and-half height idle intelligence justice man might mixture nature numbers octoroon political population power qualification rascal reason skin spaniard system vast virtue white ohioRelated quotes
I was surprised, while preparing this lecture, to notice how, among my friends who had read the book, a division into two groups appeared. Both groups are equally discerning and educated, and as far as I can tell, equal in numbers. One group is eager to say that they don't understand a word of it, and there are artists and historians among them. Those of the other group claim that they understood it all on first reading, without difficulty. Of course I believe them both, without understanding the combination that separates them so sharply. Perhaps distinctive and contrasting features in the comprehension of works of art are responsible. What I say speaks to some, but not to others. Some are ready, and others are not. But when both someday find that they agree in understanding it, that day may be its last as a book alive in the dissension over its intelligibility.
George Kubler
Because I worked at the White House on 9/11, I carry the memories and the pain of that day in a wound that is particularly deep - one that is very personal. Some of you were not in government on 9/11, and some are from parts of the country where people do not think much today about terrorism. I appreciate that some may not share the same sense of sadness and anger. But I must ask you to take on the perspective that President Bush and I had on September 11th and the days following - the brutal unprovoked murders of mothers and fathers - sons and daughters...the phone calls of desperate good byes...symbols of American wealth and power in flames and ruins. Five years have passed. I concede it may be difficult for some to stay committed to this mission - maintaining the necessary intensity and commitment - without that perspective.
Alberto Gonzales
My first stop in Rome was a call on an old friend, Foreign Minister Susanna Agnelli. Universally known as Sunni, she had been appointed to the post by the government of Lamberto Dini in part because of her personal stature. A former mayor and senator, the sister of Italy's most famous businessman, Gianni Agnelli, and the author of a best-selling memoir with the delightful title We always wore sailor suits, Sunni Agnelli combined aristocratic bearing with casual informality. Her giant white mane of hair and her imposing height added to her presence. She approached her job as she had probably approached everything else: with a relaxed confidence in her own intuition. She conveyed an impression of great amusement at the passing parade of overly intense men formulating policy. We had known each other for years, but only socially.
Richard Holbrooke
THEY who are acquainted with the present state of the theory of Symbolical Algebra, are aware, that the validity of the processes of analysis does not depend upon the interpretation of the symbols which are employed, but solely upon the laws of their combination. Every system of interpretation which does not affect the truth of the relations supposed, is equally admissible, and it is thus that the same process may, under one scheme of interpretation, represent the solution of a question on the properties of numbers, under another, that of a geometrical problem, and under a third, that of a problem of dynamics or optics. This principle is indeed of fundamental importance; and it may with safety be affirmed, that the recent advances of pure analysis have been much assisted by the influence which it has exerted in directing the current of investigation.
George Boole
A fearful thing stood at the cloister's end
And eyed him for a while, then 'gan to wend
Adown the cloisters, and began again
That rattling, and the moan like fiends in pain.
And as it came on towards him, with its teeth
The body of a slain goat did it tear,
The blood whereof in its hot jaws did seethe,
And on its tongue he saw the smoking hair;
Then his heart sank, and standing trembling there,
Throughout his mind wild thoughts and fearful ran:
"Some fiend she was," he said, "the bane of man."
Yet he abode her still, although his blood
Curdled within him: the thing dropped the goat,
And creeping on, came close to where he stood,
And raised its head to him and wrinkled throat.
Then he cried out and wildly at her smote,
Shutting his eyes, and turned and from the place
Ran swiftly, with a white and ghastly face.
William Morris
