[Bill Evans talking about Miles Davis's change of style to jazz fusion] I would like to hear more of the consummate melodic master, but I feel that big business and his record company have had a corrupting influence on his material. The rock and pop thing certainly draws a wider audience. It happens more and more these days, that unqualified people with executive positions try to tell musicians what is good and what is bad music. It's tempting for the musician to prejudice his own views when recording opportunities are so infrequent but I for one am determined to resist the temptation. (Bill Evans)

[Bill Evans talking about Miles Davis's change of style to jazz fusion] I would like to hear more of the consummate melodic master, but I feel that big business and his record company have had a corrupting influence on his material. The rock and pop thing certainly draws a wider audience. It happens more and more these days, that unqualified people with executive positions try to tell musicians what is good and what is bad music. It's tempting for the musician to prejudice his own views when recording opportunities are so infrequent but I for one am determined to resist the temptation.

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We must resist the temptation to be "normal,” because those who are now considered normal accept the values and practices of an insane world. In modern society, for example, normal people strive to accumulate as many commodities as possible, because they believe that their success and personal worth are linked to the number of possessions they have acquired. As the joke goes, "The one who dies with the most toys, wins.” If we espouse this viewpoint, the toys we have to play with form the measure of our personal worth. Unfortunately, this notion confuses acquired material worth with our inherent worth as spiritual beings.

Bhakti Tirtha Swami

Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation. 'A beggar cannot renounce wealth,' Master would say. 'If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!' Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.

Paramahansa Yogananda

(About Pop Idols) Obviously, it's designed by record company executives who want a cheap success, and they don't want to give money to anybody and they don't want to give contracts, so they've created this world of very bubbly teenagers who want to be "idols" and they think all they have to do is mime quite well and they've made it. ... But it's not the problem of the kids, it's the problem of the record companies, because it's just an inexpensive way for them to have so-called, I won't say "artists", but erm...You're nodding, you know what I mean.

Morrissey

Throughout his last half-dozen books, for example, Arthur Koestler has been conducting a campaign against his own misunderstanding of Darwinism. He hopes to find some ordering force, constraining evolution to certain directions and overriding the influence of natural selection. [...] Darwinism is not the theory of capricious change that Koestler imagines. Random variation may be the raw material of change, but natural selection builds good design by rejecting most variants while accepting and accumulating the few that improve adaptation to local environments.

Stephen Jay Gould

This fighting-shy of every obligation partly explains the phenomenon, half ridiculous, half disgraceful, Of the setting-up in our days of the platform of "youth" as youth. ... In comic fashion people call themselves "young," because they have heard that youth has more rights than obligations, since it can put off the fulfilment of these latter to the Greek Kalends of maturity. ...[T]he astounding thing at present is that these take it as an effective right precisely in order to claim for themselves all those other rights which only belong to the man who has already done something.

José Ortega y Gasset