When I first came into the industry I thought, why do you need to know if I'm gay? Why do you need to have a definition of somebody before you find out who they are and what they are as a person and what they can do in the performance of their job? What they do in their bedroom or who they love does not define who they are as an individual or human being! Because we all love different people. There are so many young men and women in society at the moment who have that struggle. But not they are tormented inside; it is because of what they are hearing around them. And these people who claim to be Christians are telling these young men and women that they are wrong. That they are evil. That they should not love. That they were not made this way. How dare you make that judgement? It hurts me and it upsets me when I hear people who say they are Christians who aren't saying very nice things about other people.
John BarrowmanRelated topics
bedroom came claim dare define definition different evil find gay hearing women human individual industry inside job men love moment need nice people performance person say saying should society somebody struggle telling thought way wrong young judgement thingsRelated quotes
There are people who are convinced of the wickedness both of armies and of police forces, but who are nevertheless much more intolerant and inquisitorial in outlook than the normal person who believes that it is necessary to use violence in certain circumstances. They will not say to somebody else, ‘Do this, that and the other or you will go to prison', but they will, if they can, get inside his brain and dictate his thoughts for him in the minutest particulars. Creeds like pacifism and anarchism, which seem on the surface to imply a complete renunciation of power, rather encourage this habit of mind. For if you have embraced a creed which appears to be free from the ordinary dirtiness of politics - a creed from which you yourself cannot expect to draw any material advantage - surely that proves that you are in the right? And the more you are in the right, the more natural that everyone else should be bullied into thinking likewise.
George Orwell
Reading conventional notions of class struggle and anti-colonialism into bin Laden, the Taliban, and radical Islam is not just solipsistic. It is nonsense. If poverty and destitution, colonialism and capitalism are animating radical Islam, explain this: In March, the Taliban went to the Afghan desert where stood great monuments of human culture, two massive Buddhas carved out of a cliff. At first, Taliban soldiers tried artillery. The 1,500-year-old masterpieces proved too hardy. The Taliban had to resort to dynamite. They blew the statues to bits, then slaughtered 100 cows in atonement-for having taken so long to finish the job. Buddhism is hardly a representative of the West. It is hardly a cause of poverty and destitution. It is hardly a symbol of colonialism. No. The statues represented two things: an alternative faith and a great work of civilization. To the Taliban, the presence of both was intolerable.
Charles Krauthammer
Our children grow up in a culture permeated with the idea that there are "smart people" and "dumb people". The social construction of the individual is as a bundle of aptitudes. There are people who are "good at math" and people who "can't do math." Everything is set up for children to attribute their first unsuccessful or unpleasant learning experiences to their own disabilities. As a result, children perceive failure as relegating them either to the group of "dumb people" or, more often, to a group of people "dumb at x" (where, as we have pointed out, x often equals mathematics). Within this framework children will define themselves in terms of their limitations, and this definition will be consolidated and reinforced throughout their lives. Only rarely does some exceptional event lead people to reorganize their intellectual self-image in such a way as to open up new perspectives on what is learnable.
Seymour Papert
I envisaged future generations of Iranians proudly taking their rightful place among the vast family of nations, and fulfilling their responsibilities with dignity. I hoped to see dispelled for ever the medieval shadows from which Iran had emerged only half a century ago, and that the light which is the very essence of Iranian civilization and culture would prevail. Throughout my reign, I lived only for the realization of this dream which was beginning to become reality.
It will be seen that I worked tirelessly and keenly to this end. I had ceaselessly to struggle against all sorts of obstacles and difficulties. I had to confront innumerable plots and intrigues both inside the country and abroad. I combated the all-powerful, multi-national trusts and cartels when all my advisers warned me against such challenges. I may have made mistakes, of course, but this long battle was not one of them.
Muhammad Reza Pahlavi
Dear Mr. Rosenberg - I was very surprised this morning that you refused to give me 2,000 fr. especially given that I had told you that my wife was gravely ill in Berlin and that I needed to leave immediately. You probably thought it was a tale I was telling you in order to shave some money off the sum that you owe me; to prove to you that this is not the case, I enclose with this letter a telegram that I received this morning. Strong though the crisis may be and as strongly as you may have applied the brakes, it is not possible that you are not able to find 1,000 fr. for a painter with whom you have done business for six years now and who (I dare hope) enjoys all your esteem; especially given that the said painter tells you that his wife is seriously ill and that he needs to leave.
I should tell you that in general the way you act in these times of crises is not particularly heroic.
Giorgio de Chirico
