A bullfighter can never see the work of art that he is making. He has no chance to correct it as a painter or writer has. He cannot hear it as a musician can. He can only feel it and hear the crowd's reaction to it. When he feels it and knows that it is great it takes hold of him so that nothing else in the world matters. All the time that he is making his work of art he knows that he must keep within the limits of his skill and his knowledge of the animal. Those matadors are called cold who visibly show that they are thinking of this. Antonio was not cold and the public belonged to him now. He looked up at them and let them know, modestly but not humbly, that he knew it and as he circled the ring with the ear in his hand he looked at the different segments of Bilbao, a city that he loved, as they stood up as he passed and was happy that he owned them.
Ernest HemingwayRelated topics
animal art chance city cold correct different ear great hand happy hold knowledge making musician nothing now painter public reaction ring see show skill stand thinking time work world writer bullfighter feelsRelated quotes
It is the vital asserting itself, and in order to assert itself it creates, with the help of its enemy, the rational, a complete dogmatic structure, and this the Church defends against rationalism, against Protestantism, and against Modernism. The Church defends life. It stood up against Galileo, and it did right; for his discovery, in its inception and until it became assimilated to the general body of human knowledge, tended to shatter the anthropomorphic belief that the universe was created for man. It opposed Darwin, and it did right, for Darwinism tends to shatter our belief that man is an exceptional animal, created expressly to be eternalized. And lastly, Pius IX, the first Pontiff to be proclaimed infallible, declared he was irreconcilable with the so-called modern civilization. And he did right.
Miguel de Unamuno
We receive data through five portals, five windows; the house of human consciousness has but five windows. Do you imagine that we will ever perceive all through these five windows? Do you imagine that that which is most important can ever be seen? How do you describe the most important things that have ever happened to you? The moment you knew you loved her: Can you reassemble that magnetic pull with the Lego of light and language? The moment you heard he'd died-can you define it, calcify it, crystallize it, make it live again, or is it at best a kind of taxidermy that language can provide? A stuffed dead effigy with cold unseeing eyes. And Jupiter revolves. And the moon watches, the moon you saw as a child, the moon that hung in the sky when Christ was crucified, the crescent moon, like a tear in heaven as the Prophet heard Allah.
Russell Brand
Bukharin, like Lenin, regarded the system of basing economic life on mass terror not as a transient necessity but as a permanent principle of socialist organization. He did not shrink from justifying all means of coercion and held, like Trotsky at the same period, that the new system called essentially for the militarization of labour – i.e. the use of police and military force to compel the whole population to work in such places and conditions as the state might arbitrarily decree. Indeed, once the market is abolished there is no longer any free sale of labour or competition between workers, and police coercion is therefore the only means of allocating "human resources”. If hired labour is eliminated, only compulsory labour remains. In other words, socialism – as conceived by both Trotsky and Bukharin at this time – is a permanent, nation-wide labour camp. (pg. 28-9)
Leszek Kołakowski
The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.
John Herschel
They told me that everybody must think of his future and what is more that everybody did. Then I found that they were right: I looked round me among those who believed as they and I did, and couldn't find a single one who was willing to sacrifice everything for the sake of his belief. For a little while perhaps they were prepared to sacrifice something, but when their personal dreams of the future came into conflict with their faith, they chose the dream. Those who had the luck to be officials came off best. They had no need to renounce their faith, it cooled off a bit perhaps, but they had no need to renounce it; not was there any need for them to renounce for dream of their personal happiness, for officials with cold faith can get as far as they like. So I soon stopped sacrificing everything for my faith, because anyone sacrifices everything all by himself is just stupid.
Stig Dagerman
