It is simply the truth which has come to our aid. It is truth which has given us life. Affection is the greatest of human feelings because it is made of respect, of lucidity, and light. To understand the truth and make one's self equal to it is everything; and to love is the same thing as to know and to understand. Affection, which I call also compassion, because I see no difference between them, dominates everything by reason of its clear sight. It is a sentiment as immense as if it were mad, and yet it is wise, and of human things it is the only perfect one. There is no great sentiment which is not completely held on the arms of compassion.
Henri Barbusse
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Fear and love do not go together. Fear is constricting, self-centered and self-conscious, whereas love is expansive, selfless and directed towards service. To become effective spiritual warriors, we must learn to cultivate genuine love, courage, and compassion and come to depend on our inner faculties rather than externals. This allows us to understand our own true nature more deeply, and to behave more like the children and servants of God that we are. Then, firmly established in a higher state of consciousness, we can serve others-and the world-from the deepest, most aware and loving aspect of ourselves during these challenging times.
Bhakti Tirtha Swami
This said, he reached to take his son; who, of his arms afraid,
And then the horse-hair plume, with which he was so overlaid,
Nodded so horribly, he clinged back to his nurse, and cried.
Laughter affected his great sire, who doffed and laid aside
His fearful helm, that on the earth cast round about it light;
Then took and kissed his loving son, and (balancing his weight
In dancing him) these loving vows to living Jove he used,
And all the other bench of Gods: "O you that have infused
Soul to this infant, now set down this blessing on his star:
Let his renown be clear as mine; equal his strength in war."
George Chapman
When it is said, that we are not justified by any righteousness or goodness of our own, what is meant is, that it is not out of respect to the excellency or goodness of any qualifications or acts in us whatsoever, that God judges it meet that this benefit of Christ should be ours; and it is not, in any wise, on account of any excellency or value that there is in faith, that it appears in the sight of God a meet thing, that he who believes should have this benefit of Christ assigned to him, but purely from the relation faith has to the person in whom this benefit is to be had, or as it unites to that mediator, in and by whom we are justified.
Jonathan Edwards (theologian)