I have laboured to abolish the infernal spirit of religious persecution by uniting the Catholics and Dissenters. To the former, I owe more than ever can be repaid. The service I was so fortunate as to render them they rewarded munificently but they did more: when the public cry was raised against me, when the friends of my youth swarmed off and left me alone, the Catholics did not desert me. They had the virtue even to sacrifice their own interests to a rigid principle of honour. They refused, though strongly urged, to disgrace a man who, whatever his conduct towards the Government might have been, had faithfully and conscientiously discharged his duty towards them and in so doing, though it was in my own case, I will say they showed an instance of public virtue of which I know not whether there exists another example.
Theobald Wolfe ToneRelated topics
case conduct cry desert disgrace duty example former fortunate government infernal instance left man might off persecution principle public religious render rigid sacrifice say service spirit uniting virtue whatever youth friends honour interestsRelated quotes
We've already said that it's the Holy Spirit who gives us the ultimate assurance of Christianity's truth. Therefore, the only role left for argument and evidence to play is a subsidiary role. I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel... Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter, not vice versa.
William Lane Craig
We've lost the south, that was one of the biggest fallacies. We went in there and we served the interests of one of our enemies over there, the Iranians. We propped up the Shiites, we overthrew the Sunnis, and the British didn't hold, they left. So there's more peace and less killing in southern Iraq, because all of a sudden we've allowed local control to develop more naturally. Warlords and local people are in charge, and they're more allied with Iran. But this is not a catastrophe, that's why we should deal with the Iranians in a more respectful way: if they had more control of the oil they'd want to sell, what they're gonna do with it, drink it? That's why the balance of power and the idea of self-determination should be worked out by them, not by us. As long as we do it, there'd be resentment and that is the source of the hatred towards us.
Ron Paul
All the virtues which appeared in Christ shone brightest in the close of His life, under the trials He then met. Eminent virtue always shows brightest in the fire. Pure gold shows its purity chiefly in the furnace. It was chiefly under those trials which Christ endured in the close of His life, that His love to God, His honor of God's majesty, His regard to the honor of His law, His spirit of obedience, His humility, contempt of the world, His patience, meekness, and spirit of forgiveness towards men, appeared. Indeed, every thing that Christ did to work out redemption for us appears mainly in the close of His life. Here mainly is His satisfaction for sin, and here chiefly is His merit of eternal life for sinners, and here chiefly appears the brightness of His example which He has set us for imitation.
Jonathan Edwards (theologian)
There seems to be a direct and formal design on foot, to enslave all America. This, however, must be done by degrees. The first step that is intended, seems to be an entire subversion of the whole system of our fathers, by the introduction of the canon and feudal law into America. The canon and feudal systems, though greatly mutilated in England, are not yet destroyed. Like the temples and palaces in which the great contrivers of them once worshipped and inhabited, they exist in ruins; and much of the domineering spirit of them still remains. The designs and labors of a certain society, to introduce the former of them into America, have been well exposed to the public by a writer of great abilities; and the further attempts to the same purpose, that may be made by that society, or by the ministry or parliament, I leave to the conjectures of the thoughtful.
John Adams
The appropriate emotion is shame - shame at our own dependency, in this case, on the underpaid labor of others. When someone works for less pay than she can live on - when, for example, she goes hungry so that you can eat more cheaply and conveniently - then she has made a great sacrifice for you, she has made you a gift of some part of her abilities, her health, and her life. The "working poor," as they are approvingly termed, are in fact the major philanthropists of our society. They neglect their own children so that the children of others will be cared for; they live in substandard housing so that other homes will be shiny and perfect; they endure privation so that inflation will be low and stock prices high. To be a member of the working poor is to be an anonymous donor, a nameless benefactor, to everyone else.
Barbara Ehrenreich
