On...rare and great occasions, on which the national mind has fully declared itself, I do not doubt your Lordships would yield to the opinion of the country-otherwise the machinery of Government could not be carried on. But there is an enormous step between that and being the mere echo of the House of Commons...I have no fear of the conduct of the House of Lords in this respect. I am quite sure-whatever judgment may be passed on us, whatever predictions may be made, be your term of existence long or short-you will never consent to act except as a free, independent House of the Legislature, and that you will consider any other more timid or subservient course as at once unworthy of your traditions, unworthy of your honour, and, most of all, unworthy of the nation you serve.
Robert Gascoyne-Cecil, 3rd Marquess of SalisburyRelated topics
act carry commons conduct consent course doubt echo existence fear free government great house independent judgment legislature machinery mere mind nation national once opinion quite rare respect serve step term unworthy whatever yield honour occasions lordsRelated quotes
What redress is now open to Mr. Bennett to clear his name, which has been smeared over every newspaper and on television and radio? He has been effectively prevented from carrying out his work in this building. What redress is open to me, if I employ someone to work with me in my duties representing the people of Islington, North and I am frustrated in doing that by an opinion offered in secret by the secret service? Is that not a negation of the democracy for which the House stands, which is meant to allow a constituency to elect a Member of Parliament to carry out his duties to the best of his ability? On this occasion, I have deliberately been frustrated by secret evidence that is not made available to me or, publicly, to anyone.
Jeremy Corbyn
It is not possible, I think, to rise from the perusal of the arguments of Clark and Spinoza without a deep conviction of the futility of all endeavors to establish, entirely à priori, the existence of an Infinite Being, His attributes, and His relation to the universe. The fundamental principle of all such speculations, viz. that whatever we can clearly conceive, must exist, fails to accomplish its end, even when its truth is admitted. For how shall the finite comprehend the infinite? Yet must the possibility of such conception be granted, and in something more than the sense of a mere withdrawal of the limits of phænomal existence, before any solid ground can be established for the knowledge, à priori, of things infinite and eternal.
George Boole
It is difficult to pronounce on the opinion of the ministers of our Church as a body: one portion of them, by far the least informed, protests against anything which can advance the honour and the interests of science, because, in their limited and mistaken view, science is adverse to religion. This is not the place to argue that great question. It is sufficient to remark, that the best-informed and most enlightened men of all creeds and pursuits, agree that truth can never damage truth, and that every truth is allied indissolubly by chains more or less circuitous with all other truths; whilst error, at every step we make in its diffusion, becomes not only wider apart and more discordant from all truths, but has also the additional chance of destruction from all rival errors.
Charles Babbage
I think we've been through a period where too many people have been given to understand that if they have a problem, it's the government's job to cope with it. 'I have a problem, I'll get a grant.' 'I'm homeless, the government must house me.' They're casting their problem on society. And, you know, there is no such thing as society. There are individual men and women, and there are families. And no government can do anything except through people, and people must look to themselves first. It's our duty to look after ourselves and then, also to look after our neighbour. People have got the entitlements too much in mind, without the obligations. There's no such thing as entitlement, unless someone has first met an obligation.
Margaret Thatcher
The practical consequence of such a[n individualistic] philosophy is the well-known democratic respect for the sacredness of individuality,-is, at any rate, the outward tolerance of whatever is not itself intolerant. These phrases are so familiar that they sound now rather dead in our ears. Once they had a passionate inner meaning. Such a passionate inner meaning they may easily acquire again if the pretension of our nation to inflict its own inner ideals and institutions vi et armis upon Orientals should meet with a resistance as obdurate as so far it has been gallant and spirited. Religiously and philosophically, our ancient national doctrine of live and let live may prove to have a far deeper meaning than our people now seem to imagine it to possess.
William James
