Sometimes I get mad at people. But only once here in Pittsburgh. That when I was hurt and everyone call me Jake. I don't like that. I want to play but my back hurt lots of times and I can't play. Then that year in St. Paul when I throw the ball in exhibition game the elbow started to puff up. That when some people write that I was in fight with Face in St. Louis. You know that not right. You can still feel bone chip in my elbow. That's why I throw the ball underhand sometimes. That way it don't hurt my arm. If I throw real hard lots of times overhand in game, the elbow hurts and swells up.
The back is okay too. Sometime it hurt me when I run. But I find out it is bad disc. If it goes out on the right side I can push it back in easy. But if it hurts on the other side, sometimes I have to work long time to get it back in place.
Roberto Clemente
Related topics
arm
bad
ball
bone
call
chip
disc
easy
elbow
everyone
exhibition
face
fight
find
game
hard
hurt
mad
once
overhand
paul
people
place
play
puff
push
real
right
run
side
throw
times
time
underhand
way
work
write
year
lots
okay
louis
jake
pittsburgh
Related quotes
Were we required to characterise this age of ours by any single epithet, we should be tempted to call it, not an Heroical, Devotional, Philosophical, or Moral Age, but, above all others, the Mechanical Age. It is the Age of Machinery, in every outward and inward sense of that word; the age which, with its whole undivided might, forwards, teaches and practises the great art of adapting means to ends. Nothing is now done directly, or by hand; all is by rule and calculated contrivance. For the simplest operation, some helps and accompaniments, some cunning abbreviating process is in readiness. Our old modes of exertion are all discredited, and thrown aside. On every hand, the living artisan is driven from his workshop, to make room for a speedier, inanimate one. The shuttle drops from the fingers of the weaver, and falls into iron fingers that ply it faster.
Thomas Carlyle
Jesus Christ has not come to establish social justice any more than he has come to establish the power of the state or the reign of money or art. Jesus Christ has come to save men, and all that matters is that men may come to know him. We are adept at finding reasons-good theological, political, or practical reasons, for camouflaging this. But the real reason is that we let ourselves be impressed and dominated by the forces of the world, by the press, by public opinion, by the political game, by appeals to justice, liberty, peace, the poverty of the third world, and the Christian civilization of the west, all of which play on our inclinations and weaknesses. Modern protestants are in the main prepared to be all things to all men, like St. Paul, but unfortunately this is not in order that they may save some but in order that they may be like all men.
Jacques Ellul
You know, everything about these feathered dinosaurs has been proven baloney. But guess what, they're still teaching it. [...] All this feathered dinosaur stuff is baloney. It's all baloney. [...] they say, "Birds are descendants of dinosaurs." Well, kids, in case you don't know, there are a few differences between a dinosaur and a bird. You don't just put a few feathers on them and say, "Come on, man, give it a try. It won't hurt too bad." It's just not that easy. See, reptiles have four perfectly good legs. Birds have two legs and two wings. So if his front legs are going to change to wings, somewhere along the line, they're going to be half-leg and half-wing. Which means, on that particular day, he can't run anymore, and he still can't fly yet, so he's got a real problem. A serious problem.
Kent Hovind
They (the Hindus) differ from us in religion... There is very little disputing about theological topics among themselves; at the most they fight with words, but they will never stake their soul or body or their property on religious controversy. ... in all manners and usages they differ from us to such a degree as to frighten their children with us... and as to declare us to be devil's breed and our doings as the very opposite of all that is good and proper, ....they call all foreigners as mleccha, i.e. impure, and forbid having any connection with them, be it by intermarriage or any other kind of relationship, or by sitting, eating, and drinking with them, because thereby they think, they would be polluted... They are not allowed to receive anybody who does not belong to them, even if he wished it, or was inclined to their religion.
Al-Biruni