On a related topic, let me say that I'm not much of a fan of object-oriented design. I've seen some beautiful stuff done with OO, and I've even done some OO stuff myself, but it's just one way to approach a problem. For some problems, it's an ideal way; for others, it's not such a good fit. [...] OO is great for problems where an interface applies naturally to a wide range of types, not so good for managing polymorphism (the machinations to get collections into OO languages are astounding to watch and can be hellish to work with), and remarkably ill-suited for network computing. That's why I reserve the right to match the language to the problem, and even - often - to coordinate software written in several languages towards solving a single problem. It's that last point - different languages for different subproblems - that sometimes seems lost to the OO crowd. (Rob Pike)

On a related topic, let me say that I'm not much of a fan of object-oriented design. I've seen some beautiful stuff done with OO, and I've even done some OO stuff myself, but it's just one way to approach a problem. For some problems, it's an ideal way; for others, it's not such a good fit. [...] OO is great for problems where an interface applies naturally to a wide range of types, not so good for managing polymorphism (the machinations to get collections into OO languages are astounding to watch and can be hellish to work with), and remarkably ill-suited for network computing. That's why I reserve the right to match the language to the problem, and even - often - to coordinate software written in several languages towards solving a single problem. It's that last point - different languages for different subproblems - that sometimes seems lost to the OO crowd.

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approach beautiful computing coordinate crowd design different done fan fit good great ideal language last lost managing match network point polymorphism problem range reserve right say seen several single solving stuff topic watch way wide work write others software interface

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It has been suggested that an individual's social identity divides up the world of people and places for him, and that his personal identity does this too, although differently. It is these frames of reference one must apply in studying the daily round of a particular stigmatized person, as he wends his way to and from his place of work, his place of residence, his place of shopping, and the places where he participates in recreation. A key concept here is the daily round, for it is the daily round that links the individual to his several social situations. And one studies the daily round with a special perspective in mind. To the extent that the individual is a discredited person, one looks for the routine cycle of restrictions he faces regarding social acceptance; to the extent that he is discreditable, for the contingencies he faces in managing information about himself.

Erving Goffman

I created an environment for myself and a way of living for myself that on the outside seemed incredibly gregarious and vivacious and it was just... I don't believe I have any chemical pre-disposition towards depression but let's just call it, I was suffering from a spiritual malady I suppose, for years, and I just indulged that and it was sweet. Because at times to be in pain, if it's self-perpetuated, at times, can be sweet. You can feel very alive when you're in pain. And I also know that from another perspective when somebody who I love in my life has passed away, there is something incredibly internally vivacious about feeling pain and mourning and even if it's as egocentric and self-indulgent as mourning for yourself or pitying for yourself and that sort of stuff. So I'm glad I'm out of that cycle of my life, and I'm very lucky that way.

Colin Farrell

This investigation aims to analyze the type "bourgeois public sphere". Its particular approach is required, to begin with, by the difficulties specific to an object whose complexity precludes exclusive reliance on the specialized methods of a single discipline. Rather, the category. "public sphere" must be investigated within the broad field formerly reflected in the perspective of the traditional science of "politics."' When particular social-scientific discipline, this object disintegrates. The problems that result from fusing aspects of sociology and economics, of constitutional law and political science, and of social and intellectual history are obvious: given the present state of differentiation and specialization in the social sciences, scarcely anyone will be able to master several, let alone all, of these disciplines.

Jürgen Habermas

There's a human race, and different skin colors, and different racial, what we call racial characteristics. There's several theories about where those come in. Probably the best theory is that the Tower of Babel, which would have been a few hundred years after the flood, is where the races began. When god confused the languages, they went off into their small groups, all speakin' the same language. And if you get a small in-breeding group, you know, 2000 years after the creation, you're gonna get genetic disorders, and racial traits could be a result of this Tower of Babel incident. But I think that there's no question from scripture and from science that all humans are the same race, and have the same genetic code, and certainly can interbreed. So there's no reason scripturally to be a racist. You know, we all came from Adam and Eve, and then later from Noah and his family.

Kent Hovind

Let your self go. If you can approach the world's complexities, both its glories and its horrors, with an attitude of humble curiosity, acknowledging that however deeply you have seen, you have only scratched the surface, you will find worlds within worlds, beauties you could not heretofore imagine, and your own mundane preoccupations will shrink to proper size, not all that important in the greater scheme of things.' Keeping that awestruck vision of the world ready to hand while dealing with the demands of daily living is no easy exercise, but it is definitely worth the effort, for if you can stay centered, and engaged, you will find the hard choices easier, the right words will come to you when you need them, and you will be a better person. That, I propose, is the secret to spirituality, and it has nothing at all to do with believing in an immortal soul, or in anything supernatural.

Daniel Dennett