On this level of legitimation, the reflective integration of discrete institutional processes reaches its ultimate fulfilment. A whole world is created. All the lesser legitimating theories are viewed as special perspectives on phenomena that are aspects of this world. Institutional roles become modes of participation in a universe that transcends and includes the institutional order. In our previous example, the 'science of cousinhood' is only a part of a much wider body of theory, which, almost certainly, will contain a general theory of the cosmos and a general theory of man.