In March 1879 Clifford died at Madeira; six years afterwards a posthumous work is for the first time placed before the public. ...The original work as planned by Clifford was to have been entitled The First Principles of the Mathematical Sciences Explained to the Non-Mathematical, and to have contained six chapters, on Number, Space, Quantity, Position, Motion, and Mass respectively. Of the projected work Clifford in the year 1875 dictated the chapters on Number and Space completely, the first portion of the chapter on Quantity, and somewhat later nearly the entire chapter on Motion. The first two chapters were afterwards seen by him in proof, but never finally revised. Shortly before his death he expressed a wish that the book should only be published after very careful revision and that its title should be changed to The Common Sense of the Exact Sciences.
William Kingdon CliffordRelated topics
book chapter common death entire later madeira march mass motion number original plan portion position proof public quantity revision seen sense should six somewhat space time title wish work year years sciencesRelated quotes
Had it merely called to our attention the existence and exact nature of certain fundamental gaps in economic theory, the Theory of Economic Behavior by von Neumann and Morgenstern would have been a book of outstanding importance. But it does more than that. It is essentially constructive: where existing theory is considered to be inadequate, the authors put in its place a highly novel analytical apparatus designed to cope with the problem.
It would be doing the authors an injustice to say that theirs is a contribution to economics only. The scope of the book is much broader. The techniques applied by the authors in tackling economic problems are of sufficient generality to be valid in political science, sociology, or even military strategy. The applicability to games proper (chess and poker) is obvious from the title. Moreover, the book is of considerable interest from a purely mathematical point of view.
Leonid Hurwicz
Like all great churches, that are not mere store-houses of theology, Chartres expressed, besides whatever else it meant, an emotion, the deepest man ever felt,- the struggle of his own littleness to grasp the infinite. You may, if you like, figure in it a mathematic formula of infinity,- the broken arch, our finite idea of space; the spire, pointing, with its converging lines, to Unity beyond space; the sleepless, restless thrust of the vaults, telling the unsatisfied, incomplete, overstrained effort of man to rival the energy, intelligence and purpose of God. Thomas Aquinas and the schoolmen tried to put it in words, but their church is another chapter. In act, all man's work ends there;- mathematics, physics, chemistry, dynamics, optics, every sort of machinery science may invent,- to this favor come at last, as religion and philosophy did before science was born.
Henry Adams
But I was miserable. I hurt inside. I didn't have the peace of mind that Jesus promised if we did his work. I didn't have the very thing I preached. Finally, in January of 1956 when I had but six months to go on my tour of duty, I made up my mind to settle it once and for all. I made a final study of the Bible and wrote down everything that sounded true in a notebook on my right. Those things that sounded wrong or inconsistent or that I couldn't believe, I wrote in a notebook to my left. For three months, between 3:00 and 7:00 A. M., sitting under a single bulb in the attic above the barracks, I made a comparative study of the Synoptic Gospels. When I finished, the left-handed notebook was completely filled with chapter and verse and reasons why I could not believe in Christianity. The right-handed notebook contained about two pages of homilies on love. So I gave up Jesus and the Baptist Church.
Oscar Zeta Acosta
Since [in the Middle Ages] the psychic relation to woman was expressed in the collective worship of Mary, the image of woman lost a value to which human beings had a natural right. This value could find its natural expression only through individual choice, and it sank into the unconscious when the individual form of expression was replaced by a collective one. In the unconscious the image of woman received an energy charge that activated the archaic and infantile dominants. And since all unconscious contents, when activated by dissociated libido, are projected upon the external object, the devaluation of the real woman was compensated by daemonic features. She no longer appeared as an object of love, but as a persecutor or witch. The consequence of increasing Mariolatry was the witch hunt,.that indelible blot on the later Middle Ages.
Carl Jung
I am presently at work on a dissertation dealing with the theory of international trade and foreign exchange rates. In dealing with this, studies of the intervention of recent years in the area of trade and exchange rates of different countries is of the greatest importance. I therefore hope to be able to begin a six month study tour to Switzerland, France and England at the end of May this year. After having collected the necessary material I intend - if the economic side can be arranged - during a stay of 6–12 months in England (probably Cambridge) or possibly the United States (in that case probably Harvard University) - to work out the above mentioned dissertation as a specimen for the doctoral degree in philosophy and pursue studies in general. I have not yet any detailed study plan. That should appropriately be set up after the arrival.
Bertil Ohlin
