There are two kinds of laws: man's and God's. A man-made code that squares with the moral law, or the law of God, is a just law. But a man-made code that is inharmonious with the moral law is an unjust law. And an unjust law, as St. Augustine said, is no law at all. Thus a law that is unjust is morally null and void, and must be defied until it is legally null and void as well. Let us not forget, in the memories of 6,000,000 who died, that everything Adolf Hitler did in Germany was ‘legal', and that everything the Freedom Fighters in Hungary did was ‘illegal.
Martin Luther King Jr.Related topics
augustine code defy everything freedom hungary illegal law legal moral null say thus void well hitler laws germanyRelated quotes
For the fundamental fact of human psychology is that society, instead of remaining almost entirely inside the individual organism as in the case of animals prompted by their instincts, becomes crystallized almost entirely outside the individuals. In other words, social rules, as Durkheim has so powerfully shown, whether they be linguistic, moral, religious, or legal, etc., cannot be constituted, transmitted or preserved by means of an internal biological heredity, but only through the external pressure exercised by individuals upon each other.
Jean Piaget
It is so hard for an evolutionary biologist to write about extinction caused by human stupidity. [...] Let me then float an unconventional plea, the inverse of the usual argument. [...] The extinction of Partula is unfair to Partula. That is the conventional argument, and I do not challenge its primacy. But we need a humanistic ecology as well, both for the practical reason that people will always touch people more than snails do or can, and for the moral reason that humans are legitimately the measure of all ethical questions-for these are our issues, not nature's.
Stephen Jay Gould
Thus, if there exists a law which sanctions slavery or monopoly, oppression or robbery, in any form whatever, it must not even be mentioned. For how can it be mentioned without damaging the respect which it inspires? Still further, morality and political economy must be taught from the point of view of this law; from the supposition that it must be a just law merely because it is a law. Another effect of this tragic perversion of the law is that it gives an exaggerated importance to political passions and conflicts, and to politics in general.
Frédéric Bastiat
Breathes there the man, with soul so dead, Who never to himself hath said, This is my own, my native land Whose heart hath neer within him burnd, As home his footsteps he hath turnd From wandering on a foreign strand If such there breathe, go mark him well For him no Minstrel raptures swell High though his titles, proud his name, Boundless his wealth as wish can claim Despite those titles, power, and pelf, The wretch, concentred all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust, from whence he sprung, Unwept, unhonord, and unsung.
Walter Scott
Multiculturalism as an official doctrine, complete with enforcing bureaucracies, undermines the rule of law because it seeks to divide people, formalise their cultural differences and enclose them in moral and intellectual ghettoes. As a result, as Bhiku Parekh puts it, ‘The idea of national culture makes little sense.' But the rule of law requires a common cultural understanding, not merely the means of repression to enforce a legal code. Once that basic cultural understanding is lost, all that remains is repression, effective or ineffective as the case may be, and experienced by many as alien and unjust.
Anthony Daniels (psychiatrist)
