This annoyed me: I was on the phone with somebody today tryin to get a phone number from that person and write it down, but they didn't have phone number rhythm and that pissed me off. You know what I'm talkin about? Phone number rhythm. Especially if there's like an area code involved, like 'two one two - bum bum buh - bum buh bum buh!' That is the rhythm I think we're all familiar with. This guy had no clue! I was like "Okay, Hank. Gimme the number." He's like "Alright. It's two one two nine - fifteen eight eleven six [mumbling incoherently] fou.. tw.. five.. eight.. seven.. two." "Did you throw in your zip code? Cause I got a lot of extra numbers over here. I have extra. I can almost start a new number! What do ya got?! Start again from the top!" They really screw you up on the last four numbers. That's where they get ya. "Five five five - six.. teen forty one" "Dude, I already wrote the six! I made the dash too close, I can't shimmy the one in there now! Forget you!"
Kevin James
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The Machine Age's commitment to cause and effect was the source of many dilemmas, including the one involving free will. At the turn of the century the American philosopher E. A. Singer, Jr., showed that science had, in effect, been cheating. It was using two different relationships but calling both cause and effect. He pointed out, for example, that acorns do not cause oaks because they are not sufficient, even though they are necessary, for oaks. An acorn thrown into the ocean, or planted in the desert or an Arctic ice cap does not yield an oak. To call the relationship between an acorn and an oak ‘probabilistic' or ‘non deterministic causality,' as many scientists did, was cheating because it is not possible to have a probability other than 1.0 associated with a cause; a cause completely determines its effect. Therefore, Singer chose to call this relationship ‘producer-product' and to differentiate it from cause-effect.
Russell L. Ackoff
The more i watched how boys and girls behaved, the more i read and the more i thought about it, the more convinced i became that this behavior could be traced directly back to the plantation, when slaves were encouraged to take the misery of their lives out on each other instead of on the master. The slavemasters taught us we were ugly, less than human, unintelligent, and many of us believed it. Black people became breeding animals: studs and mares. A Black woman was fair game for anyone at any time: the master or a visiting guest or any redneck who desired her. The slavemaster would order her to have six with this stud, seven with that stud, for the purpose of increasing his stock. She was considered less than a woman. She was a cross between a whore and a workhorse. Black men internalized the white man's opinion of Black women. And, if you ask me, a lot of us still act like we're back on the plantation with massa pulling the strings.
Assata Shakur
It's difficult for me to know where to start with rugby. I come from a fanatically rugby-conscious Welsh miner's family, know so much about it, have read so much about it, have heard with delight so many massive lies and stupendous exaggerations about it and have contributed my own fair share, and five of my six brothers played it, one with some distinction... it's difficu1t for me to know where to start so I'll begin with the end. The last shall be first, as it is said, so I'll tell you about the last match I ever played in...I had played the game representatively from the age of ten until those who employed me in my profession, which is that of actor, insisted that I was a bad insurance risk against certain dread teams in dead-end valleys who would have little respect, no respect, or outright disrespect for what I was pleased to call my face. What if I were unfortunate enough to be on the deck in the middle of a loose maul...they murmured in dollar accents?
Richard Burton