Pleasure and distress, fear and courage, desire and aversion, where have these affections and experiences their seat?Clearly, either in the Soul alone, or in the Soul as employing the body, or in some third entity deriving from both. And for this third entity, again, there are two possible modes: it might be either a blend or a distinct form due to the blending.
PlotinusRelated topics
aversion blending blend body courage deriving desire distress due entity fear form might pleasure possible seat soul thirdRelated quotes
Let us pass to the despotic part of the soul, spirit. We must not eliminate it utterly from the youth nor yet allow him to use it all the time. Let us train boys from earliest childhood to be patient when they suffer wrongs themselves, but, if they see another being wronged, to sally forth courageously and aid the sufferer in fitting measure.
John Chrysostom
A soul that is nurtured by hatred toward man can not be at peace with God, Who has said: If you forgive not men their sins, neither shall your Father forgive your sins (Matt. 6:15). If a man does not want to be reconciled, you must at least guard yourself from hating, praying with a pure heart for him, and speaking no evil of him.
Maximus the Confessor
It is not only the soul that is sanctified and communicates with God, but also the human body through the communion of the Body and Blood of Christ becomes united with the entire Holy Trinity. By the grace of God and with the participation of his own will and effort, man becomes a new creature, a partaker in the eternal Kingdom of God.
John of Shanghai and San Francisco
Whoever has become a servant of the Lord fears only his Master. But whoever is without the fear of God is often afraid of his own shadow. Fearfulness is the daughter of unbelief. A proud soul is the slave of fear; hoping in itself, in comes to such a state that it is startled by a small noise, and is afraid of the dark.
John Climacus
When you are insulted by someone or humiliated, guard against angry thoughts, lest they arouse a feeling of irritation, and so cut you off from love and place you in the realm of hatred. You should know that you have been greatly benefited when you have suffered deeply because of some insult or indignity; for by means of the indignity self-esteem has been driven out of you.
Maximus the Confessor
