Imperialism
Capitalism
Faith
Rationalism
Primacy of the Spirit
Materialism
Idealism
Sensualism
Will-to-Power
Will-to-Riches
World as Object of Organization
World as Object of Plunder
Rank as Social Distinction
Society as a Collection of Individuals
Fulfillment of Duty
"Pursuit of Happiness"
Absolute Will to Biological Fertility
Race-Suicide, Birth Control, Puritanism, Bohemianism
Absolute Will to Increase Power
Surrender to the World Hegemony of the West
Hierarchy
Equality
Discipline
Freedom, Ethical Laissez-Faire
Authority
Parliamentarism
Aristocracy
Plutocracy
Society as Organic Unity
Class War
Sexual Polarity
Feminism
Europe as Imperium
Petty Statism
Europe as Nation
Chauvinism
Europe as Fatherland
Petty Nationalism
Order
Freedom
Stability
Constant Motion, Business Cycles
Art Practiced in Conformity with the Cultural Task
"L'Art pour l'Art"
Politico-Military Expansion
Financial-Military-Economic Expansion.
Francis Parker Yockey
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duty
equality
ethical
expansion
faith
fatherland
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imperialism
increase
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Wherever big industries displaced manufacture, the bourgeoisie developed in wealth and power to the utmost and made itself the first class of the country. The result was that wherever this happened, the bourgeoisie took political power into its own hands and displaced the hitherto ruling classes, the aristocracy, the guildmasters, and their representative, the absolute monarchy. The bourgeoisie annihilated the power of the aristocracy, the nobility, by abolishing the entailment of estates – in other words, by making landed property subject to purchase and sale, and by doing away with the special privileges of the nobility. It destroyed the power of the guildmasters by abolishing guilds and handicraft privileges. In their place, it put competition – that is, a state of society in which everyone has the right to enter into any branch of industry, the only obstacle being a lack of the necessary capital.
Friedrich Engels
Throughout theological history we have been assured by religious leaders that if we perform certain rituals, repeat certain prayers or mantras, conform to certain patterns, suppress our desires, control our thoughts, sublimate our passions, limit our appetites and refrain from sexual indulgence, we shall, after sufficient torture of the mind and body, find something beyond this little life. And that is what millions of so-called religious people have done through the ages, either in isolation, going off into the desert or into the mountains or a cave or wandering from village to village with a begging bowl, or, in a group, joining a monastery, forcing their minds to conform to an established pattern. But a tortured mind, a broken mind, a mind which wants to escape from all turmoil, which has denied the outer world and been made dull through discipline and conformity - such a mind, however long it seeks, will find only according to its own distortion.
Jiddu Krishnamurti
Reading conventional notions of class struggle and anti-colonialism into bin Laden, the Taliban, and radical Islam is not just solipsistic. It is nonsense. If poverty and destitution, colonialism and capitalism are animating radical Islam, explain this: In March, the Taliban went to the Afghan desert where stood great monuments of human culture, two massive Buddhas carved out of a cliff. At first, Taliban soldiers tried artillery. The 1,500-year-old masterpieces proved too hardy. The Taliban had to resort to dynamite. They blew the statues to bits, then slaughtered 100 cows in atonement-for having taken so long to finish the job. Buddhism is hardly a representative of the West. It is hardly a cause of poverty and destitution. It is hardly a symbol of colonialism. No. The statues represented two things: an alternative faith and a great work of civilization. To the Taliban, the presence of both was intolerable.
Charles Krauthammer