Bye bye. Look, see? He's smiling. See, he's having a good time. Oh, I love the old days, you know? You know what I hate? There's a guy, totally disruptive, throwing punches, we're not allowed to punch back anymore. I love the old days. You know what they used to do to guys like that when they were in a place like this? They'd be carried out on a stretcher, folks. You know, I love our police, and I really respect our police, and they're not getting enough. They're not. Honestly, I hate to see that. Here's a guy, throwing punches, nasty as hell, screaming at everything else when we're talking, and he's walking out, and we're not allowed -- you know, the guards are very gentle with him, he's walking out, like, big high fives, smiling, laughing -- I'd like to punch him in the face, I'll tell you.
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Sir, there were other days, when England was the hope of freedom. Wherever in the world a high aspiration was entertained, or a noble blow was struck, it was to England that the eyes of the oppressed were always turned-to this favourite, this darling home of so much privilege and so much happiness, where the people that had built up a noble edifice for themselves would, it was well known, be ready to do what in them lay to secure the benefit of the same inestimable boon for others. You talk to me of the established tradition and policy in regard to Turkey. I appeal to an established tradition, older, wider, nobler far-a tradition not which disregards British interests, but which teaches you to seek the promotion of those interests in obeying the dictates of honour and of justice.
William Ewart Gladstone
The life we have at this present is the gift of God, "in whom we live, move, and are:" and therefore is he called Jehovah. For the which life as we should be thankful, so we may not in any wise use it after our own fantasy, but to the end for the which it is given and lent us; that is, to the setting forth of God's praise and glory, by repentance, conversion, and obedience to his good will and holy laws: whereunto his long-suffering doth, as it were, even draw us, if our hearts by impenitency were not hardened. And there fore our life in the scripture is called a "walking:" for that as the body daily draweth more and more near his end, that is the earth, even so our soul draweth daily more and more near the death, that is salvation or damnation, heaven or hell.
John Bradford
A distinguished agnostic once observed that in these days Christianity was not refuted, it was explained. Doubtless the difference between the two operations was, in his view, a matter rather of form than of substance. That which was once explained needed, he thought, no further refutation. And certainly we are all made happy when a belief, which seems to us obviously absurd, is shown nevertheless to be natural in those who hold it. But we must be careful. True beliefs are effects no less than false. In this respect magic and mathematics are on a level. Both demand scientific explanation ; both are susceptible of it. Manifestly, then, we cannot admit that explanation may be treated as a kind of refutation. /.../ This way lies universal scepticism. Thus would all intellectual values be utterly destroyed.
Arthur Balfour
It's offense you maybe can't live with because it opens up a crack inside your thinking, and if you look down into it you see there are evil things down there, and they have little yellow eyes that don't blink, and there's a stink down there in that dark and after a while you think maybe there's a whole other universe where a square moon rises in the sky, and the stars laugh in cold voices, and some of the triangles have four sides, and some have five, and some have five raised to the fifth power of sides. In this universe there might grow roses which sing. Everything leads to everything, he would have told them if he could. Go to your church and listen to your stories about Jesus walking on the water, but if I saw a guy doing that I'd scream and scream and scream. Because it wouldn't look like a miracle to me. It would look like an offense.
Stephen King
They are always talking about the fire of hell, but no one has ever seen it, my friends. For hell is cold. It used to be that the nights weren't long enough to wear out your malice, and you got up each morning with your breasts still full of poison. But now the devil himself has withdrawn from you. Ah, how alone we are in evil, my brothers! The poor human race dreams from century to century of breaking that solitude - but it's no use! The devil, who can do so many things, will never succeed in founding a Church, a Church that will put in common both the merits of hell and the sin of all. From now until the end of the world, the sinner will have to sin alone, always alone - for just as we die alone, so also do we sin alone. The devil, you see, is the friend who never stays with us to the end.
Georges Bernanos
