It always seems to me absurd to speak of a complete proof of a theorem being rigorously demonstrated. An incomplete proof is no proof and a mathematical truth not rigorously demonstrated is not demonstrated at all. I do not mean to deny that there are mathematical truths, morally certain, which defy and will probably to the end of time to defy proof, as, e.g. that every indecomposable integer polynomial function must represent an infinitude of primes. I have sometimes thought that the profound mystery which envelops our conceptions relative to prime numbers depends upon the limitation of our faculties in regard to time, which like space may be in its essence poly-dimensional, and that this and such sort of truths would become self-evident to a being whose mode of perception is according to superficially as distinguished from our own limitation to linearly extended time.
James Joseph Sylvester
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If Christ were to walk in this world today, do you know what would happen to Him? He would be placed in a mental institution and given psycho-therapy, just as would His Saints. The world would crucify Him today just as it did 2000 years ago, for the world has not learned a thing, except more devious forms of hypocrisy. And what would happen if, in one of my classes at the university, I would one day tell my students that all the learning of this world is of no importance beside the duty of worshipping God, accepting the God-man who died for our sins, and preparing for the life of the world to come? They would probably laugh at me, and the university officials, if they found out, would fire me-for it is against the law to preach the Truth in our universities. We say that we live in a Christian society, but we do not: we live in a society.
Seraphim Rose
As a Line, I say, is looked upon to be the Trace of a Point moving forward, being in some sort divisible by a Point, and may be divided by Motion one Way, viz. as to Length; so Time may be conceiv'd as the Trace of a Moment continually flowing, having some Kind of Divisibility from an Instant, and from a successive Flux, inasmuch as it can be divided some how or other. And like as the Quantity of a Line consists of but one Length following the Motion; so the Quantity of Time pursues but one Succession stretched out as it were in Length, which the Length of the Space moved over shews and determines. We therefore shall always express Time by a right Line; first, indeed, taken or laid down at Pleasure, but whose Parts will exactly answer to the proportionable Parts of Time, as its Points do to the respective Instants of Time, and will aptly serve to represent them. Thus much for Time.
Isaac Barrow
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