Let me tell you the story of the most successful organism of all time: this is the story of the parasite. ... Early on, evolution branched into two distinct paths: independent organisms-those that exist on their own in the natural world-and parasites-organisms that live on other organisms. And it was, by far, the parasites that proved the more successful of the two branches. Today, for every independent organism in nature, there exist three parasites. ... These two strains of evolution have been locked in a primordial arms race, constantly evolving to best each other for supremacy of this planet. As parasites evolve to perfect their systems against a species of host, the host evolves to evade their attack. Scientists call this theory of an eternal genetic struggle the Red Queen Hypothesis-a name taken from Lewis Carroll's Through the Looking Glass.
Daniel SuarezRelated topics
arms attack best call early eternal evolution far glass host independent lewis live looking name natural nature organism parasite perfect planet primordial queen race red species story struggle supremacy take tell theory three time todayRelated quotes
And yet I think that the Full House model does teach us to treasure variety for its own sake-for tough reasons of evolutionary theory and nature's ontology, and not from a lamentable failure of thought that accepts all beliefs on the absurd rationale that disagreement must imply disrespect. Excellence is a range of differences, not a spot. Each location on the range can be occupied by an excellent or an inadequate representative-and we must struggle for excellence at each of these varied locations. In a society driven, often unconsciously, to impose a uniform mediocrity upon a former richness of excellence-where McDonald's drives out the local diner, and the mega-Stop & Shop eliminates the corner Mom and Pop-an understanding and defense of full ranges as natural reality might help to stem the tide and preserve the rich raw material of any evolving system: variation itself.
Stephen Jay Gould
The first of these blessed charlatans to talk about God or religion will be condemned to being jeered at, scoffed at, covered with mud at all crossroads of the major French towns. If that scoundrel breaks that same law a second time, he will be locked away in an eternal prison. Let the most insulting blasphemies, the most atheistic writings be fully authorized, so that we may completely extirpate those horrifying toys of our childhoods from human hearts and memories. Let us hold a contest to find at last the text most capable of Enlightening Europeans about such a major subject; and let a substantial prize be established by the Nation as recompense for the man who, having said and proved everything about his theme, will leave his compatriots only a sickle to shatter all these phantoms and a straightforward heart to detest them.
Marquis de Sade
This, then, is the gain of the Good Fight in this war, first, that the nation has attained a living consciousness of its inevitable unity, second, that it has proved its enormous power, and third, that in the terrible struggle it has used that united power for, and not against, equal rights. And the spirit of caste which it has disabled it will now utterly destroy. For the Good Fight is not a crusade against a section or a State, but against caste everywhere in the country. This is now entrenched in the bitter prejudice against the colored race, which is as inhuman and unmanly as the old hatred and contempt of Christendom for the Jews. Lifting their heads from bloody defeat in the field, the wan and wasted States of the South say in terms caste must be maintained, and by every kind of vagrant law and hostile legislation they will try to maintain it.
George William Curtis
We may not be the center of the universe and the telos of evolution, but we are concrete embodiments of cosmic processes in their particular terrestrial variation. And, albeit accidentally, we did happen to evolve a most remarkable property: self -reflection. In virtue of this we may be among the very few species of natural systems in the universe which are able not only to sense the world and respond to it, but to know their own sensations and come to reasoned conclusions about the nature of the universe. To be a man is thus to have the almost unique opportunity of getting to know oneself and the world in which one lives. It is surely shortsighted to disregard this opportunity and confine oneself solely to the business of living. A failure to exploit our capability for rational knowledge is, moreover, contrary to the business of living.
Ervin László
For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.' But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,' he does not stop there, but adds ‘in all godliness and honesty.' But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?
John Chrysostom
