It had always been one of my convictions that Jews and Arabs could live together. Even as a child it never occurred to me that Jews might someday be living in Israel without Arabs, or separated from Arabs. On the contrary, for me it had always seemed perfectly normal for the two people to live and work side by side. That is the nature of life here and it always will be.... though Israel is a Jewish nation, it is, of course, not only a Jewish nation... I begin with the basic conviction that Jews and Arabs can live together. I have repeated that at every opportunity, not for journalists and not for popular consumption, but because I have never believed differently or thought differently, from my childhood on. I am not afraid of Arabs. I feel I can live with them. I believe I understand their problems. I know that we are both inhabitants of this land, and although the state is Jewish, that does not mean that Arabs should not be full citizens in every sense of the word.
Ariel SharonRelated topics
basic begin believe child childhood consumption contrary conviction course full jewish land life living live might mean nation nature normal opportunity people popular sense should side state thought word work israelRelated quotes
The principal contradiction within capitalism from the outset was that between the capitalists and the workers. To keep their system going, the capitalists had constantly to step up the rate of exploitation of their workers. At the same time, European workers were gaining increasing mastery over the means of production in the factories and mines, and they were learning to work collectively in big enterprises and within their own trade union structures. If the bourgeoisie continued to deprive them of the major part of the fruits of their own labor and to oppress them socially and politically, then those two classes were set on a collision path. Ever since the mid-nineteenth century, Marx had predicted class collision would come in the form of revolution in which workers would emerge victorious. The capitalists were terribly afraid of that possibility, knowing full well that they themselves had seized power from the feudal landlord class by means of revolution.
Walter Rodney
From what can "ought" be derived. The most compelling answer is this: ethics must be somehow based on an appreciation of human nature - on a sense of what a human being is or might be, and on what a human being might want to have or want to be. If that is naturalism, then naturalism is no fallacy. No one could seriously deny that ethics is responsive to such facts about human nature. We may just disagree about where to look for the most compelling facts about human nature -n novels, in religious texts, in psychological experiments, in biological or anthropological investigations. The fallacy is not naturalism but, rather, any simple-minded attempt to rush from facts to values. In other words, the fallacy is greedy reductionism of values to facts, rather than reductionism considered more circumspectly, as the attempt to unify our world-view so that out ethical principles don't clash irrationally with the way the world is.
Daniel Dennett
The word addiction is used far too liberally in our society and I shy away from it. If I have any addiction, it would be nicotine. I would say alcohol is more of a compulsive habit for me. I have used different narcotics for roughly 20 years and I have always used them socially, sporadically and usually sparingly. I use cocaine occasionally and sometimes medicinally - before a third show Saturday, a bump of coke can make the difference between a strong performance and just phoning it in - and I've never developed any type of habit, never craved it the next day. I will use hallucinogens a few times a year as well, always in a safe environment. So far as an "early grave," I'm more concerned with quality of life. No sense in having a mint condition classic car if you're afraid to take it out of the garage. I look as sadly at people awash in hand-sanitizer and surgical masks in elevators as they might see me when I'm pouring booze down my head on stage.
Doug Stanhope
Chris Wallace: Where do you stand on the right of return?
Herman Cain: The right of return? The right of return?
Chris Wallace: The Palestinian right of return.
Herman Cain: That's something that should be negotiated. That's something that should be negotiated.
Chris Wallace: Do you think the Palestinian refugees, the people who were kicked out of the land in 1948, should be able or should have any right to return to Israeli land?
Herman Cain: Yes. But under - but not under Palestinian conditions. Yes. They should have a right to come back if that is a decision that Israel wants to make. Back to - it's up to Israel to determine the things they will accept. Prime Minister Benjamin Netanyahu made it real clear in his statement following the statement that President Obama made. They are wiling to make some concessions. They are willing to give on a lot of things. They are willing to be compassionate. I don't think they have a big problem with people returning.
Herman Cain
Most American officials viewed Prime Minister Haris Silajdzic as the Bosnia leader with the broadest vision - an eloquent advocate of a multiethnic state. But his power struggles with Izetbegović and Sacirbey and other members of the Bosnian government often isolated him. His collegues complained that he was difficult to work with. He carried a serious additional burden: Tuđman and Milošević distrusted him. Nevertheless, Silajzic was one of the two msot popular Muslim politicians in Bosnia, along with Izetbegović. My own feelings about Silajdzic shifted frequently. There was something touching about his intensity and energy, and his constant desire to improve himself intellectually. Although always busy, he seemed alone - his wife and son lived in Turkey. Silajdzic was the only Bosnian official who seemed genuinely to care about economic reconstruction of his ravaged land. His unpredictable moods worried us, but his support would be essential for any peace agreement.
Richard Holbrooke
