I always had this feeling - I've heard other Jews say - that when you can't find any other explanation for Jews, you say, "Well, they are poets.” There are a great many similarities. This is a theme running all through my stuff from the very beginning. The poet is in exile whether he is or he is not. Because of what everybody knows about society's idea of the artist as a peripheral character and a potential bum. Or troublemaker. Well, the Jews began their career of troublemaking by inventing the God whom Wallace Stevens considers the ultimate poetic idea. And so I always thought of myself as being both in and out of society at the same time. Like the way most artists probably feel in order to survive - you have to at least pretend that you are "seriously” in the world. Or actually perform in it while you know that in your own soul you are not in it at all. You are outside observing it.
Karl ShapiroRelated topics
artist beginning begin bum career character everybody exile explanation feeling find great idea least observing order outside peripheral poet potential pretend running say society soul stuff theme thought time ultimate way well while world troublemaker troublemakingRelated quotes
Nothing can be more untrue than to pretend that the general religious mind of India has not at all grasped the higher spiritual or metaphysical truths of Indian religion. It is a sheer falsehood or a wilful misunderstanding to say that it has lived always in the externals only of rite and creed and shibboleth. On the contrary, the main metaphysical truths of Indian religious philosophy in their broad idea-aspects or in an intensely poetic and dynamic representation have been stamped on the general mind of the people. The ideas of Maya, Lila, divine Immanence are as familiar to the man in the street and the worshipper in the temple as to the philosopher in his seclusion, the monk in his monastery and the saint in his hermitage. The spiritual reality which they reflect, the profound experience to which they point, has permeated the religion, the literature, the art, even the popular religious songs of a whole people.
Sri Aurobindo
All the terms that we demanded have, since the war began, been substantially conceded...My hon. Friend...[said] that we must obtain a success in order that we may secure better terms; but that is not the public and popular sentiment; the popular feeling is, that as to terms there is no great matter at issue, but that what you want is more military success...It is not only indefensible-it is hideous, it is anti-Christian, it is immoral, it is inhuman; and you have no right to make war simply for what you call success. If, when you have obtained the objects of the war, you continue it in order to obtain military glory...I say you tempt the justice of Him in whose hands the fates of armies are as absolutely lodged as the fate of the infant slumbering in its cradle; you tempt Him to launch upon you His wrath; and if this be courage, I, for one, have no courage to enter upon such a course. I believe it to be alike guilty and unwise.
William Ewart Gladstone
There is an idea, which is not without its advocates, that a vigorous Executive is inconsistent with the genius of republican government. The enlightened well-wishers to this species of government must at least hope that the supposition is destitute of foundation; since they can never admit its truth, without at the same time admitting the condemnation of their own principles. Energy in the Executive is a leading character in the definition of good government. It is essential to the protection of the community against foreign attacks; it is not less essential to the steady administration of the laws; to the protection of property against those irregular and high-handed combinations which sometimes interrupt the ordinary course of justice; to the security of liberty against the enterprises and assaults of ambition, of faction, and of anarchy.
Alexander Hamilton
I think I've gone through quite an ordinary series of steps in life. I began as most children began, with God and Santa Claus and the tooth fairy and the Easter Bunny all being about the same thing. Then I went through the things that I think sensitive people go through, wrestling with the thoughts of Jesus-did he shit? Did he screw? I began to dare to believe that God wasn't some white beard. I began to look upon the miseries of the human race and to think God was not as simple as my mother said. As nearly as I can concentrate on the question today, I believe I am God; certainly you are, I think we intelligent beings on this planet are all a piece of God, are becoming God. In some sort of cyclical non-time thing we have to become God, so that we can end up creating ourselves, so that we can be in the first place. ... My own feeling is that relation to God as a person is a petty, superstitious approach to the All, the infinite.
Gene Roddenberry
When the business man rebukes the idealism of his office-boy, it is commonly in some such speech as this: "Ah, yes, when one is young, one has these ideals in the abstract and these castles in the air; but in middle age they all break up like clouds, and one comes down to a belief in practical politics, to using the machinery one has and getting on with the world as it is.” Thus, at least, venerable and philanthropic old men now in their honoured graves used to talk to me when I was a boy. But since then I have grown up and have discovered that these philanthropic old men were telling lies. What has really happened is exactly the opposite of what they said would happen. They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics.
G. K. Chesterton
