One cannot state too clearly that a doctrinal formulation is perfect, not because it exhausts the infinite Truth on the plane of logic, which is impossible, but because it realizes a mental form capable of communicating, to whoever is intellectually apt to receive it, a ray of that Truth, and thereby a virtuality of the total Truth. This explains why the traditional doctrines are always apparently naive, at least from the point of view of philosophers − that is to say, of men who do not understand that the goal and sufficient reason of wisdom do not lie on the plane of its formal affirmation; and that, by definition, there is no common measure and no continuity between thought, whose operations have no more than a symbolic value, and pure Truth, which is identical with That which "is" and thereby includes him who thinks. (Frithjof Schuon)

One cannot state too clearly that a doctrinal formulation is perfect, not because it exhausts the infinite Truth on the plane of logic, which is impossible, but because it realizes a mental form capable of communicating, to whoever is intellectually apt to receive it, a ray of that Truth, and thereby a virtuality of the total Truth. This explains why the traditional doctrines are always apparently naive, at least from the point of view of philosophers − that is to say, of men who do not understand that the goal and sufficient reason of wisdom do not lie on the plane of its formal affirmation; and that, by definition, there is no common measure and no continuity between thought, whose operations have no more than a symbolic value, and pure Truth, which is identical with That which "is" and thereby includes him who thinks.

Frithjof Schuon

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affirmation apt common communicating continuity definition doctrinal form formal formulation goal identical impossible infinite men least lie logic measure mental naive perfect plane point pure ray reason receive say state thought total traditional truth value view virtuality wisdom operations

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