A classic example of a naive dogma is the Biblical story of creation, followed by that of the first human couple: if we are skeptical, we balk at the childishness of the literal meaning; but if we are intuitive − as every man ought to be − we will be sensitive to the irrefutable truths of the images; we feel that we bear these images within ourselves, that they have a universal and timeless validity. The same observation applies to myths and even to fairy tales: in describing principles − or situations − concerning the universe, they describe at the same time psychological and spiritual realities of the soul; and in this sense it can be said that the symbolisms of religion or of popular tradition are a part of our common experience, both on the surface and in depth. (Frithjof Schuon)

A classic example of a naive dogma is the Biblical story of creation, followed by that of the first human couple: if we are skeptical, we balk at the childishness of the literal meaning; but if we are intuitive − as every man ought to be − we will be sensitive to the irrefutable truths of the images; we feel that we bear these images within ourselves, that they have a universal and timeless validity. The same observation applies to myths and even to fairy tales: in describing principles − or situations − concerning the universe, they describe at the same time psychological and spiritual realities of the soul; and in this sense it can be said that the symbolisms of religion or of popular tradition are a part of our common experience, both on the surface and in depth.

Frithjof Schuon

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