Justice Blackmun begins his statement [declaring Blackmun's opposition to capital punishment] by describing with poignancy the death of a convicted murderer by lethal injection. He chooses, as the case in which to make that statement, one of the less brutal of the murders that regularly come before us, the murder of a man ripped by a bullet suddenly and unexpectedly, with no opportunity to prepare himself and his affairs, and left to bleed to death on the floor of a tavern. The death-by-injection which Justice Blackmun describes looks pretty desirable next to that. It looks even better next to some of the other cases currently before us, which Justice Blackmun did not select as the vehicle for his announcement that the death penalty is always unconstitutional, for example, the case of the 11-year-old girl raped by four men and then killed by stuffing her panties down her throat. See McCollum v. North Carolina. How enviable a quiet death by lethal injection compared with that!
Antonin Scalia
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All around us there are other women, seemingly not hurt, making small talk, acting normal, which means happy, not discontent, certainly not devastated. Girls are still being socialised not to identify with - feel empathy for - other females: she got hurt because she did x, y, z - I didn't, so I didn't get hurt; she's at fault, I'm not; the punishment fits her crime; blame her, exonerate him. This continuing, culturally applauded socialisation of women not to empathize with other women is a malignant part of the culture of men, dead white ones or not. Women are perceived to be appalling failures when we are sad. Women are pathetic when we are angry. Women are ridiculous when we are militant. Women are unpleasant when we are bitter, no matter what the cause. Women are deranged when women want justice. Women are man-haters when women want accountability and respect from men. Women are trash when women let men do what men want Women are shrews or puritans when we do not.
Andrea Dworkin
The most important victory, in fact, was in Indonesia. In 1965 there was a military coup, which instantly carried out a Rwanda-style slaughter, and it's not an exaggeration. Rwanda-style slaughter, which wiped out the only mass-based political organization, killed mostly landless peasants, and instituted a brutal and murderous regime. There was total euphoria in the United States. So happy, they couldn't contain it. When you read the press, it was just ecstatic. It's kind of suppressed now because it doesn't look pretty in retrospect, but it was understood. Years later, McGeorge Bundy, who was the national security advisor, recognized that, he said, and I think he's right, the U. S. should have stopped the war in Vietnam in 1965, because we basically won. By 1965 South Vietnam was largely destroyed, most of the rest was going to quickly be destroyed, and we had saved the major prize, Indonesia. The rot wasn't going to spread to Indonesia after this delightful Rwanda-style slaughter.
Noam Chomsky
According to the Bible, murder should be punished by death. Killing your father or mother (Exodus 21:15), that's punishable by death. Kidnapping (Exodus 21:16) is punishable by death. Cursing your father or mother, verse 17, punishable by death. Causing someone to have an abortion, in verse 22 and 23 of that chapter, is punishable by death. If you kick a pregnant woman and the baby dies, you have to be killed. Vehicular homicide... if your ox kills somebody else, then you are responsible, especially if you were warned and didn't keep it in. I think the Bible would offer the pattern that... we should make our laws by, so to me, that would easily translate into something related to [vehicular homicide]... If you with your car kill somebody, you are responsible, so that would be similar to the ox goring somebody after you have been warned. So I would look at verse 28-29 as something where we could model some laws on vehicular homicide.
Kent Hovind