Let us begin by observing that the word "system" is almost never used by itself; it is generally accompanied by an adjective or other modifier: physical system; biological system; social system; economic system; axiom system; religious system; and even "general" system. This usage suggests that, when confronted by a system of any kind, certain of its properties are to be subsumed under the adjective, and other properties are subsumed under the "system," while still others may depend essentially on both. The adjective describes what is special or particular; i.e., it refers to the specific "thinghood" of the system; the "system" describes those properties which are independent of this specific "thinghood."
Robert RosenRelated topics
adjective almost axiom begin biological certain general independent kind modifier observing particular physical religious social special specific system under usage while word others thinghoodRelated quotes
We hear everywhere about this false trade-off between freedom of speech and freedom of religion, as though there were some kind of balance to be struck here. There is no balance to be struck. Freedom of speech never infringes on freedom of religion. There is nothing I can say in this podcast about religion in general, or about Islam in particular, that would infringe upon someone else's freedom to practice his or her religion. If your freedom of religion entails that you force those who do not share it to conform to it, well that's not freedom of religion. We have a word for that – that's theocracy. This respect that we are all urged to show for "religious sensitivity" is actually a demand that the blasphemy laws of Islam be followed by non-muslims.
Sam Harris
Among the features peculiar to the political system of the United States is the perfect equality of rights which it secures to every religious sect. And it is particularly pleasing to observe in the good citizenship of such as have been most distrusted and oppressed elsewhere, a happy illustration of the safety and success of this experiment of a just and benignant policy. Equal laws protecting equal rights, are found as they ought to be presumed, the best guarantee of loyalty, and love of country; as well as best calculated to cherish that mutual respect and good will among citizens of every religious denomination which are necessary to social harmony and most favorable to the advancement of truth.
James Madison
In order to touch the heart and gain the confidence, the assent, the adhesion, and the co-operation of the illiterate legions of the proletariat - and the vast majority of proletarians unfortunately still belong in this category - it is necessary to begin to speak to those workers not of the general sufferings of the international proletariat as a whole but of their particular, daily, altogether private misfortunes. It is necessary to speak to them of their own trade and the conditions of their work in the specific locality where they live; of the harsh conditions and long hours of their daily work, of the small pay, the meanness of their employer, the high cost of living, and how impossible it is for them properly to support and bring up a family.
Mikhail Bakunin
At the one end of the scale are the Communist countries: at the other end the United States of America stands for individual liberty in the political sphere and for the maintenance of human rights. But its economy is based on capitalism, with all the problems which it presents, and with the characteristic extreme inequality of wealth in its citizens... Great Britain, like the other countries of western Europe, is placed geographically and from the point of view of economic and political theory between these two great continental States... Our task is to work out a system of a new and challenging kind, which combines individual freedom with a planned economy, democracy with social justice.
Clement Attlee
First they junked the concept of "justice.” Examined semantically "justice” has no referent-there is no observable phenomenon in the space-time-matter continuum to which one can point, and say, "This is justice.” Science can deal only with that which can be observed and measured. Justice is not such a matter; therefore it can never have the same meaning to one as to another; any "noises” said about it will only add to confusion.
But damage, physical or economic, can be pointed to and measured. Citizens were forbidden by the Covenant to damage another. Any act not leading to damage, physical or economic, to some particular person, they declared to be lawful.
Robert A. Heinlein
