On Friday, April 27th, he took a walk in the afternoon. That night he fell violently ill. He remained conscious and when informed by the doctor that he could ‘live only a few days, he exclaimed ‘Good!' Before losing consciousness he said to Mrs. Bevan (who was with him throughout the night) ‘Tell them I've had a wonderful life!' By ‘them' he undoubtedly meant his close friends. When I think of his profound pessimism, the intensity of his mental and moral suffering, the relentless way in which he drove his intellect, his need for love together with the harshness that repelled love, I am inclined to believe that his life was fiercely unhappy. Yet at the end he himself exclaimed that it had been ‘wonderful'! To me this seems a mysterious and strangely moving utterance.
Norman MalcolmRelated topics
april believe close doctor end fell few friday good ill intensity life live losing love mean moving need night pessimism say suffering take tell think unhappy utterance walk way yet friends daysRelated quotes
Last night I couldn't sleep till after four in the morning – I had been out to the canyon all afternoon – till late at night – wonderful color – I wish I could tell you how big – and with the night the colors deeper and darker – cattle on the pastures in the bottom looked line little pinheads. I can understand Pa Dow painting his pretty colored canyons – it must have been a great temptation – no wonder he fell. Then the moon rose right up out of the ground after we got out on the plains again – battered a little where he bumped his head but enormous – There was no wind – it was just big and still – so very big and still – long legged jack rabbits hopping across in front of the light as we passed – A great place to see the night time because there is nothing else.
Georgia O'Keeffe
In the past there were many things only humans could do. But now robots and computers are catching up, and may soon outperform humans in most tasks. True, computers function very differently from humans, and it seems unlikely that computers will become humanlike any time soon. In particular, it doesn't seem that computers are about to gain consciousness and start experiencing emotions and sensations. Over the past half century there has been an immense advance in computer intelligence, but there has been exactly zero advance in computer consciousness. As far as we know, computers in 2016 are no more conscious than their prototypes in the 1950s. However, we are on the brink of a momentous revolution. Humans are in danger of losing their economic value because intelligence is decoupling from consciousness.
Yuval Noah Harari
Somewhere far away a bittern cried, a hollow, melancholy sound like a cow shut up in a barn. The cry of that mysterious bird was heard every spring, but no one knew what it was like or where it lived. At the top of the hill by the hospital, in the bushes close to the pond, and in the fields the nightingales were trilling. The cuckoo kept reckoning someone's years and losing count and beginning again. In the pond the frogs called angrily to one another, straining themselves to bursting, and one could even make out the words: "That's what you are! That's what you are!" What a noise there was! It seemed as though all these creatures were singing and shouting so that no one might sleep on that spring night, so that all, even the angry frogs, might appreciate and enjoy every minute: life is given only once.
Anton Chekhov
Beyond all conscious lying and falsifying, there is a deeper "organic mendacity.” Here the falsification is not formed in consciousness, but at the same stage of the mental process as the impressions and value feelings themselves: on the road of experience into consciousness. There is "organic mendacity” whenever a man's mind admits only those impressions which serve his "interest” or his instinctive attitude. Already in the process of mental reproduction and recollection, the contents of his experience are modified in this direction. He who is "mendacious” has no need to lie! In his case, the automatic process of forming recollections, impressions, and feelings is involuntarily slanted, so that conscious falsification becomes unnecessary.
Max Scheler
The universe is of the nature of a thought or sensation in a universal Mind... To put the conclusion crudely - the stuff of the world is mind-stuff. As is often the way with crude statements, I shall have to explain that by "mind" I do not exactly mean mind and by "stuff" I do not at all mean stuff. Still that is about as near as we can get to the idea in a simple phrase. The mind-stuff of the world is something more general than our individual conscious minds; but we may think of its nature as not altogether foreign to feelings in our consciousness... Having granted this, the mental activity of the part of world constituting ourselves occasions no great surprise; it is known to us by direct self-knowledge, and we do not explain it away as something other than we know it to be - or rather, it knows itself to be.
Arthur Eddington
