In one point I fully agree with the gentlemen to whose general views I am opposed. I feel with them, that it is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature, and to render them by degrees fit vehicles for conveying knowledge to the great mass of the population.
Thomas Babington MacaulayRelated topics
attempt best blood body class colour conveying country english fit form general gentlemen govern great impossible indian intellect knowledge leave limited mass nomenclature people point population present render science taste vernacular western means moralsRelated quotes
There is a school of Philosophy still in existence of which modern culture has lost sight. Glimpses of it are discernible in the ancient philosophies with which all educated men are familiar, but these are hardly more intelligible than fragments of forgotten sculpture,-less so, for we comprehend the human form, and can give imaginary limbs to a torso; but we can give no imaginary meaning to the truth coming down to us from Plato or Pythagoras, pointing, for those who hold the clue to their significance, to the secret knowledge of the ancient world. Side lights, nevertheless, may enable us to decipher such language, and a very rich intellectual reward offers itself to persons who are willing to attempt the investigation.
Alfred Percy Sinnett
Sam Treiman... has quoted something he called Treiman's theorem... Impossible things usually don't happen. ...With the discovery of radioactivity... it suddenly became apparent that the "impossible" was happening all the time. Uranium, thorium, radium... fit all the requirements of chemical elements. They could not be broken down by any of the standard methods... But occasionally... atoms of these elements spontaneously changed into other kinds of atoms. ...So what is left of the doctrine of the elements? Is alchemy reinstated? Not at all. The point is that the doctrine fails only under rare or special conditions. ...We can isolate the conditions in which they do, and retain a more restricted but still useful concept of the "impossible."
Frank Wilczek
The proposition has... been laid down in the most general terms, "All evils are negations." Thus for man death is evil; death is his non-existence. Illness, poverty, and ignorance are evils for man; all these are privations of properties. ...The destruction of other things is likewise nothing but the absence of their form. After these propositions, it must be admitted as a fact that it cannot be said of God that He directly creates evil, or He has the direct intention to produce evil; this is impossible. His works are all perfectly good. He only produces existence, and all existence is good; whilst evils are of a negative character, and cannot be acted upon.
Maimonides
Thought based on images can be neither abstract nor critical. ... again in this case intellectuals have worked out theories to justify the inevitable. For unconsciously, they could not avoid being subjected to the enormous weight of billions of images (just like other people). Yet consciously, they were well aware that maintaining the demands of critical and independent thought involves a complete break with the rest of humankind. This would make it impossible for them to play their role as genuine intellectuals. They must think like everyone else if they expect to be at all believed by the masses. Thus their conscious and unconscious minds agree in taking them down the path of thought that involves images, evidence, and emotivity.
Jacques Ellul
Always fatuity, vulgarity, as soon as human passion is touched. [...] Just as some poetry is of the eye (form, colour) and some of the ear, so Keats is of the palate. Not only has he constant reference to its pleasures, but the general sensation after reading him is one of tasting. 'What's the harm?' Well, taste for some reason or the other can't carry one far into the world of beauty-that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:.... and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual.
E. M. Forster
